The Impetus for Reform in Erasmus of Rotterdam’s New Testament

Scholars have assumed but not proven that Erasmus was a Church reformer. They have located his impetus for Church reform in his editions of the New Testament. A consideration of the orientation of reform aids in analysing Erasmus’ Annotations on the New Testament. A programmatic return to ancient so...

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Bibliographic Details
Main Author: Pabel, Hilmar M. 1964- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: Brill 2018
In: Erasmus studies
Year: 2018, Volume: 38, Issue: 1, Pages: 25-54
IxTheo Classification:HC New Testament
KAG Church history 1500-1648; Reformation; humanism; Renaissance
KDB Roman Catholic Church
Further subjects:B Erasmus Church reform New Testament
Online Access: Volltext (Verlag)
Description
Summary:Scholars have assumed but not proven that Erasmus was a Church reformer. They have located his impetus for Church reform in his editions of the New Testament. A consideration of the orientation of reform aids in analysing Erasmus’ Annotations on the New Testament. A programmatic return to ancient sources facilitated a philological reform of the text of the New Testament. Furthermore, Erasmus’ recourse to Scripture exposed contemporary aberrations from appropriate Christian conduct. In the case of divorce for the sake of remarriage, Erasmus looked forwards for change more than backwards. Exposing faults and suggesting a change to Church laws on marriage did not constitute the structural reorganization that qualified Erasmus as a Church reformer.
Contains:In: Erasmus studies
Persistent identifiers:DOI: 10.1163/18749275-03801001