Wayyiqtol-Langformen der Verben III.h
The article describes the distribution of the long and short wayyiqtol forms of verbs III.h in Biblical (Masoretic) Hebrew, with a total of 110 short forms vs. 2171 long forms. There are no general rules able to explain all long forms found in the Biblical text. There are, however, a number of regul...
| Published in: | Liber annuus |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Studium Biblicum Franciscanum
[2017]
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| In: |
Liber annuus
|
| Standardized Subjects / Keyword chains: | B
Hebrew language
/ Grammar
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| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
Verb
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| Online Access: |
Volltext (doi) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
| Summary: | The article describes the distribution of the long and short wayyiqtol forms of verbs III.h in Biblical (Masoretic) Hebrew, with a total of 110 short forms vs. 2171 long forms. There are no general rules able to explain all long forms found in the Biblical text. There are, however, a number of regularities or tendencies, which can be empirically observed. The long forms are relatively widespread 1) in the first and in the second (few occurrences) persons; 2) in the Prophets, the poetic books, Daniel, Ezra und Nehemiah; 3) in the first person in Joshua - Kings, Isaiah, Jeremiah, Ezekiel, Hosea, Job, Proverbs, Qohelet, Daniel, and Chronicles; 4) in the third person in Kings (especially 1 Kgs 16 - 2 Kgs 13) and Jeremiah; 5) with doubly weak verbs (except hyh and ḥyh); 6) in the hiphil, piel, and hitpael; 7) in northern prose; 8) at the end of a clause; 9) before a direct object; 10) in the apodosis of a double clause; 11) before a laryngeal (except ḥ). The long forms are relatively seldom 1) in the third person; 2) in the Torah (very seldom), Joshua - Samuel, Ruth and Esther (none in either), and Chronicles; 3) in the third and second persons in the Torah (none), the Twelve Prophets, and the Writings (ketuvim); 4) in northern poetry; 5) with verbs I.h and I.ḥ, especially hyh (none in the third and second persons) and ḥyh (none); 6) with verbs both I.lar. and II.r (none); 7) before the subject; 8) before sibilants, velars, ḥ, and r. In a few cases the long forms express a nuance different from the short forms: 1) in the first person of hyh (description of a durative state); 2) in the third person of bnh (“rebuild”); 3) with r'h in Ezekiel (emphasis on the act of seeing rather than on the object which is seen). |
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| ISSN: | 0081-8933 |
| Contains: | Enthalten in: Studium Biblicum Franciscanum (Jerusalem), Liber annuus
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| Persistent identifiers: | DOI: 10.1484/J.LA.4.2018004 |