Does divine hiding undermine Positive Evidential Atheism?
Positive Evidential Atheism is the two-part view that our available evidence sufficiently supports the belief that God does not exist and that God's non-existence is a morally good thing. Paul Moser's recent work (2012, 2013, 2014, and forthcoming) provides a case that Positive Evidential...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2016]
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| In: |
Religious studies
Year: 2016, Volume: 52, Issue: 2, Pages: 205-212 |
| Standardized Subjects / Keyword chains: | B
Atheism
/ Deus absconditus
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a Positive Evidential Atheism is the two-part view that our available evidence sufficiently supports the belief that God does not exist and that God's non-existence is a morally good thing. Paul Moser's recent work (2012, 2013, 2014, and forthcoming) provides a case that Positive Evidential Atheism is undermined by intentional divine elusiveness'. This essay defends Positive Evidential Atheism from Moser's objection along two lines: (1) Moser's undercutting argument does not respect the fact that the positivity and evidentiality claims of Positive Evidential Atheism are logically connected, and (2) positive atheists needn't be those from whom God has hidden. | ||
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