Acquaintance and the sublime: an alternative account of theistic sublime experience

In this paper I argue that when one has an epiphany of the form 'God is F' (e.g., 'God is wise') upon having a sublime experience one can be accurately described as being acquainted with the fact that God is F as opposed to inferring that God is F from the experience at hand. To...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: Atkinson, Thomas (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2017]
Em: International journal for philosophy of religion
Ano: 2017, Volume: 82, Número: 2, Páginas: 175-193
(Cadeias de) Palavra- chave padrão:B Teísmo / O sublime / Epifania
Outras palavras-chave:B Acquaintance
B Religious Experience
B Theism
B Misotheism
B Sublime
B Religião
B Theistic perception
B Non-inferential perceptual belief
B Philosophy
B University of Cambridge
Acesso em linha: Presumably Free Access
Volltext (lizenzpflichtig)
Descrição
Resumo:In this paper I argue that when one has an epiphany of the form 'God is F' (e.g., 'God is wise') upon having a sublime experience one can be accurately described as being acquainted with the fact that God is F as opposed to inferring that God is F from the experience at hand. To argue for this, I will, first, outline what a sublime experience is, in general, before outlining what a theistic sublime experience is in particular. Second, I will outline two ways of understanding theistic sublime experiences. First, I will outline a model that I will call the 'inference model' which, put simply, says that when one has an epiphany of the form 'God is F', upon having a theistic sublime experience, one is drawing this conclusion via a process of 'inference-to-the-best-explanation' (Chignell and Halteman in: Costelloe (ed) The sublime: From antiquity to the present, Cambridge University Press, Cambridge, 2012, p. 426). Second, I will outline an alternative model that I call the 'acquaintance model' which, put simply, says that no inferential process occurs when one has an epiphany of the form 'God is F' upon having a theistic sublime experience, but one is made directly aware of the fact that God is F. Third, and finally, I will respond to some objections to the acquaintance model.
ISSN:1572-8684
Obras secundárias:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-016-9598-6