Acquaintance and the sublime: an alternative account of theistic sublime experience
In this paper I argue that when one has an epiphany of the form 'God is F' (e.g., 'God is wise') upon having a sublime experience one can be accurately described as being acquainted with the fact that God is F as opposed to inferring that God is F from the experience at hand. To...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
[2017]
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| В: |
International journal for philosophy of religion
Год: 2017, Том: 82, Выпуск: 2, Страницы: 175-193 |
| Нормированные ключевые слова (последовательности): | B
Теизм
/ Возвышенное
/ Богоявление
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| Другие ключевые слова: | B
Acquaintance
B Religious Experience B Theism B Misotheism B Религия (мотив) B Sublime B Theistic perception B Non-inferential perceptual belief B Philosophy B University of Cambridge |
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Presumably Free Access Volltext (lizenzpflichtig) |
| Итог: | In this paper I argue that when one has an epiphany of the form 'God is F' (e.g., 'God is wise') upon having a sublime experience one can be accurately described as being acquainted with the fact that God is F as opposed to inferring that God is F from the experience at hand. To argue for this, I will, first, outline what a sublime experience is, in general, before outlining what a theistic sublime experience is in particular. Second, I will outline two ways of understanding theistic sublime experiences. First, I will outline a model that I will call the 'inference model' which, put simply, says that when one has an epiphany of the form 'God is F', upon having a theistic sublime experience, one is drawing this conclusion via a process of 'inference-to-the-best-explanation' (Chignell and Halteman in: Costelloe (ed) The sublime: From antiquity to the present, Cambridge University Press, Cambridge, 2012, p. 426). Second, I will outline an alternative model that I call the 'acquaintance model' which, put simply, says that no inferential process occurs when one has an epiphany of the form 'God is F' upon having a theistic sublime experience, but one is made directly aware of the fact that God is F. Third, and finally, I will respond to some objections to the acquaintance model. |
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| ISSN: | 1572-8684 |
| Второстепенные работы: | Enthalten in: International journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.1007/s11153-016-9598-6 |