Fragments of the Body in Christian, Bioethical and Social Imaginaries

Human tissue samples are essential to biomedical research, but recent controversies reveal disagreement over how to relate these fragments to donors. Deidentification has become impossible, a property model contravenes legal and religious traditions, and there is conflict over procedures for informe...

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Bibliographic Details
Published in:Studies in Christian ethics
Main Author: Scherz, Paul J. (Author)
Format: Electronic Article
Language:English
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Published: Sage [2017]
In: Studies in Christian ethics
IxTheo Classification:KAB Church history 30-500; early Christianity
NBE Anthropology
NBQ Eschatology
NCJ Ethics of science
Further subjects:B Biological research
B Decision Making
B Ethnography
B Resurrection
B Dead
B regenerative medicine
B Biobanks
B TISSUE engineering
B Bioethics
B Theologians
B Relics
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Human tissue samples are essential to biomedical research, but recent controversies reveal disagreement over how to relate these fragments to donors. Deidentification has become impossible, a property model contravenes legal and religious traditions, and there is conflict over procedures for informed consent. While Michael Banner draws on Augustine and ethnographies to emphasize the role of fragments of the body in mourning, ethnographies actually suggest that many people believe that tissues and organs retain an ongoing connection to their donors. The Christian practice of the veneration of relics and the doctrine of the resurrection of the body support the idea of an ongoing tie between the person and the dead body, a connection affirmed by theologians such as Gregory of Nyssa even when it is unnecessary for their anthropology. This relationship of the donor to tissue supports the ongoing participation of the donor or her family in decisions on research.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946816680134