Waiting for Godo… and Godan

In his critique of Anselm’s ontological argument for God’s existence, William Rowe introduces the concepts of “magico” and “magican” — defining “magicos” as magicians that do not exist, and “magicans” as magicians that do exist — to help diagnose what may have gone wrong in Anselm’s argument. As I m...

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Detalhes bibliográficos
Autor principal: Weiss, Roslyn (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2017]
Em: European journal for philosophy of religion
Ano: 2017, Volume: 9, Número: 1, Páginas: 65-86
(Cadeias de) Palavra- chave padrão:B Rowe, William L. 1931- / Questão da existência de Deus / Prova ontológica da existência de Deus
Classificações IxTheo:AB Filosofia da religião
NBC Deus
Acesso em linha: Volltext (doi)
Volltext (teilw. kostenfrei)
Descrição
Resumo:In his critique of Anselm’s ontological argument for God’s existence, William Rowe introduces the concepts of “magico” and “magican” — defining “magicos” as magicians that do not exist, and “magicans” as magicians that do exist — to help diagnose what may have gone wrong in Anselm’s argument. As I made my way through Rowe’s intriguing article, I found myself waiting for “Godo” — and for “Godan.” I expected Rowe to invoke these counterparts to his “magico” and “magican” — a non-existing God to correspond to his non-existing magician, and an existing God to correspond to his existing magician — to complete his argument. Alas, like Vladimir and Estragon, I waited in vain: neither Godo — nor Godan — ever appeared. In what follows I shall argue that their inclusion in Rowe’s argument would have settled the matter against Anselm far more decisively than do Rowe’s forays into the murky waters of question-begging.
Obras secundárias:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.v9i1.1865