Reflections on the Deep Connection Between Problems of Evil and Problems of Divine Hiddenness
In the literature on the subject, it is common to understand the problem of divine hiddenness and the problem of evil as distinct problems. Schellenberg (1993, 2010) and van Inwagen (2002) are representative. Such a sharp distinction is not so obvious to me. In this essay, I explore the relationship...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2016]
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| Στο/Στη: |
European journal for philosophy of religion
Έτος: 2016, Τόμος: 8, Τεύχος: 4, Σελίδες: 65-84 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Deus absconditus
/ Το Κακό
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| Σημειογραφίες IxTheo: | AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός NBC Δόγμα του Θεού |
| Διαθέσιμο Online: |
Volltext (doi) Volltext (teilw. kostenfrei) |
| Σύνοψη: | In the literature on the subject, it is common to understand the problem of divine hiddenness and the problem of evil as distinct problems. Schellenberg (1993, 2010) and van Inwagen (2002) are representative. Such a sharp distinction is not so obvious to me. In this essay, I explore the relationship between the problem(s) of evil and the problem(s) of divine hiddenness. |
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| Περιλαμβάνει: | Enthalten in: European journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.24204/ejpr.v8i4.1756 |
