Chance and Necessity in Zhu Xi's Conceptions of Heaven and Tradition
Discussion of the relationship between chance and necessity in the West goes back at least to Democritus in the fifth century BCE , and was highlighted again in the twentieth century by Jacques Monod in Chance and Necessity. Monod contrasted teleonomic (directional but not directed) biological ev...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2016]
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| Στο/Στη: |
European journal for philosophy of religion
Έτος: 2016, Τόμος: 8, Τεύχος: 1, Σελίδες: 143-162 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Democritus, Abderita 460 π.Χ.-370 π.Χ.
/ Monod, Jacques 1910-1976
/ Πιθανότητα
/ Αναγκαιότητα
/ Zhu, Xi 1130-1200
/ Tian
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| Σημειογραφίες IxTheo: | BM Chinese Universism, Κομφουκιανισμός, Ταοϊσμός |
| Διαθέσιμο Online: |
Volltext (doi) Volltext (teilw. kostenfrei) |
| Σύνοψη: | Discussion of the relationship between chance and necessity in the West goes back at least to Democritus in the fifth century BCE , and was highlighted again in the twentieth century by Jacques Monod in Chance and Necessity. Monod contrasted teleonomic (directional but not directed) biological evolution with teleologic (purpose-driven) Biblical theology. This article uses that distinction in examining Zhu Xis concepts of Heaven (in particular the mandate or givenness of Heaven) and tradition (focusing on the normative Confucian tradition, the succession of the Way or daotong). The result sheds light on the unique combination of rationality and transcendence in Neo-Confucian thought. |
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| Περιλαμβάνει: | Enthalten in: European journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.24204/ejpr.v8i1.73 |