The End of Eternity
A popular critique of the kalām cosmological argument is that one argument for its second premise (what I call the Impossible Formation Argument, IFA) illicitly assumes a finite starting point for the series of past temporal events, thereby begging the question against opponents. Rejecting this assu...
| Опубликовано в: : | Sophia |
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| Главный автор: | |
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Springer Netherlands
[2017]
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| В: |
Sophia
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| Индексация IxTheo: | NBD Сотворение мира VB Герменевтика ; Философия |
| Другие ключевые слова: | B
Infinity
B Cosmological Argument B Eternity B Kalām |
| Online-ссылка: |
Volltext (Verlag) Volltext (doi) |
| Итог: | A popular critique of the kalām cosmological argument is that one argument for its second premise (what I call the Impossible Formation Argument, IFA) illicitly assumes a finite starting point for the series of past temporal events, thereby begging the question against opponents. Rejecting this assumption, opponents say, eliminates any objections to the possibility that the past is infinitely old and undermines the IFAs ability to support premise 2. I contend that the plausibility of this objection depends on ambiguities in extant formulations of the IFA and that we may resolve these ambiguities in a way that does not presuppose a finite staring point. I also argue that this disambiguation allows us to construct an argument demonstrating that the concept of an infinite past entails a contradiction. |
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| ISSN: | 1873-930X |
| Второстепенные работы: | Enthalten in: Sophia
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| Persistent identifiers: | DOI: 10.1007/s11841-017-0590-0 |