Prolegomenon to a Phenomenological Description of the Quran
Islamic studies, as a discipline, are carried out according to various methodological commitments and hermeneutic presuppositions. This includes traditional conservative and apologetic perspectives, as well as Orientalist and revisionist, more or less historical-critical approaches to Islamic religi...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
[2015]
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| In: |
Sophia
Year: 2015, Volume: 54, Issue: 4, Pages: 443-471 |
| IxTheo Classification: | BJ Islam VB Hermeneutics; Philosophy |
| Further subjects: | B
Phenomenology
B Heidegger B Islam B Religion B Hermeneutics B Quran |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | Islamic studies, as a discipline, are carried out according to various methodological commitments and hermeneutic presuppositions. This includes traditional conservative and apologetic perspectives, as well as Orientalist and revisionist, more or less historical-critical approaches to Islamic religious life. Interpretation of Islamic faith and practice is to be understood accordingly. Notwithstanding such methodological commitments, one can reasonably ask if and how a phenomenological clarification of the Quran might add to this understanding. Phenomenological methods vary, in which case phenomenological description is dependent on the methodological guideline adopted, e.g., that which follows Edmund Husserl or, alternatively, the approach offered by Martin Heidegger. This paper reviews these methodological issues with a view to illuminating an alternative comportment that sees the Quran as a phenomenon open to clarification, yet without commitment to epistemological or empirical methods of analysis. |
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| ISSN: | 1873-930X |
| Contains: | Enthalten in: Sophia
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| Persistent identifiers: | DOI: 10.1007/s11841-014-0451-z |