Cosmopolitanism as a Corrective Virtue
This paper defends an account of cosmopolitanism as a corrective virtue of the sort endorsed by Philippa Foot. In particular, it argues that cosmopolitanism corrects a common and dangerous tendency to form overly strong identifications with political entities such as countries, nations, and cultures...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Springer Science + Business Media B. V
[2016]
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| Στο/Στη: |
Ethical theory and moral practice
Έτος: 2016, Τόμος: 19, Τεύχος: 4, Σελίδες: 999-1013 |
| Σημειογραφίες IxTheo: | NBE Ανθρωπολογία NCD Πολιτική Ηθική VA Φιλοσοφία ZC Πολιτική |
| Άλλες λέξεις-κλειδιά: | B
Cosmopolitanism
B Virtue B Keller B Waldron B Patriotism B Culture |
| Διαθέσιμο Online: |
Volltext (Verlag) Volltext (doi) |
| Σύνοψη: | This paper defends an account of cosmopolitanism as a corrective virtue of the sort endorsed by Philippa Foot. In particular, it argues that cosmopolitanism corrects a common and dangerous tendency to form overly strong identifications with political entities such as countries, nations, and cultures. The account helps to unify the current heterogeneous collection of cosmopolitan theories, as is illustrated by a discussion of the cultural cosmopolitanism of Jeremy Waldron, and the political cosmopolitanism of Simon Keller. The account also helps distinguish cosmopolitans from their critics, most of whom share the cosmopolitans commitment to respect for human rights: for example, liberal patriots, liberal nationalists and liberal culturalists. |
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| ISSN: | 1572-8447 |
| Περιλαμβάνει: | Enthalten in: Ethical theory and moral practice
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| Persistent identifiers: | DOI: 10.1007/s10677-016-9711-z |