Syncretism and inculturation in the Nso’ context of Cameroon
This article gives a brief history and meaning of the terms syncretism and inculturation. The article highlights the fact that over the centuries Christianity has wrestled with syncretism. Following Lamin Sanneh (1989) the authors discuss three styles Christianity has employed in engaging cultures w...
Κύριοι συγγραφείς: | ; |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Stellenbosch University
[2016]
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Στο/Στη: |
Stellenbosch theological journal
Έτος: 2016, Τόμος: 2, Τεύχος: 2, Σελίδες: 381-400 |
Σημειογραφίες IxTheo: | CC Χριστιανισμός και μη χριστιανικές θρησκείες, Διαθρησκειακές σχέσεις ΚΒΝ Υποσαχάρια Αφρική RJ Ιεραποστολή, Ιεραποστολική επιστήμη |
Άλλες λέξεις-κλειδιά: | B
Inculturation
B Αποστολή (Διεθνές δίκαιο) B Christian B Contextualization B Syncretism |
Διαθέσιμο Online: |
Volltext (doi) Volltext (kostenfrei) |
Σύνοψη: | This article gives a brief history and meaning of the terms syncretism and inculturation. The article highlights the fact that over the centuries Christianity has wrestled with syncretism. Following Lamin Sanneh (1989) the authors discuss three styles Christianity has employed in engaging cultures with the Gospel. The three styles are: quarantine, syncretist, and reform. The article draws examples from the history of missions to illustrate how this went on; showing what happened when Christianity engaged the Jewish community and the Greco-Roman world. The article argues that inculturation is not “everything goes”. Using the Nso’ context of Cameroon, the authors critique inculturation which leads to syncretism and suggest holistic “translatability” and holistic “critical contextualisation” as a way out. |
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ISSN: | 2413-9467 |
Περιλαμβάνει: | Enthalten in: Stellenbosch theological journal
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Persistent identifiers: | DOI: 10.17570/stj.2016.v2n2.a18 |