The Word Made Flesh Writ Edible: Emily Dickinson’s Micro-Eucharist of Crumb and Berry

Emily Dickinson, as the enigmatic anti-Madonna of American verse, presides over a Eucharistic micro-drama by suggesting that Words-as-spoken are a sacramental Food. Her repeated tokens of Crumb and Berry are the ritual components of Bread and Wine compressed into nubs, exiles from a collective Loaf...

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Détails bibliographiques
Auteur principal: Reder, Kimo (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2017]
Dans: Christianity & literature
Année: 2017, Volume: 66, Numéro: 3, Pages: 520-533
Classifications IxTheo:CD Christianisme et culture
NBP Sacrements
TJ Époque moderne
Sujets non-standardisés:B Starvation
B Synesthesia
B Rituel
B Dickinson, Emily, 1830-1886
B logophagia
B Sacrament
B Sacraments
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Résumé:Emily Dickinson, as the enigmatic anti-Madonna of American verse, presides over a Eucharistic micro-drama by suggesting that Words-as-spoken are a sacramental Food. Her repeated tokens of Crumb and Berry are the ritual components of Bread and Wine compressed into nubs, exiles from a collective Loaf and Vine. Dickinson never “took” the public rite of Communion, but performs her own private counter-version via her poems, where “famishing” is used as a progressive verb and “Starvation” is treated as an honorific state. Dickinson’s speaker nibbles at a non-communal crouton in several poems, favoring the nub of a crumb to the risen, levitated Loaf.
ISSN:2056-5666
Contient:Enthalten in: Christianity & literature
Persistent identifiers:DOI: 10.1177/0148333117708259