A Blessing in the Phoenician Karatepe Inscription?
The inscription from Karatepe ( KAI 26) is a bilingual artefact in Luwian and Phoenician. Since both texts are written in a fluent and idiomatic manner, they must be interpreted independently. A comparison between them can be undertaken only after an independent reading. This way of approaching the...
1. VerfasserIn: | |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
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Oxford University Press
[2015]
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In: |
Journal of Semitic studies
Jahr: 2015, Band: 60, Heft: 2, Seiten: 317-330 |
IxTheo Notationen: | BC Altorientalische Religionen HH Archäologie KBL Naher Osten; Nordafrika |
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Parallele Ausgabe: | Nicht-Elektronisch
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520 | |a The inscription from Karatepe ( KAI 26) is a bilingual artefact in Luwian and Phoenician. Since both texts are written in a fluent and idiomatic manner, they must be interpreted independently. A comparison between them can be undertaken only after an independent reading. This way of approaching the texts calls into question the volitive interpretation of the so-called blessing in III:2-III:11 in the Phoenician version on the basis of the volitive meaning of the parallel Luwian section. Indeed, the presence of a blessing is unlikely in a royal Phoenician inscription because of its literary genre. Moreover, it is improbable that wbrk in II:2 begins a blessing since all other Phoenician inscriptions use the yiqtolybrk to introduce one. Lines III :2-11, rather than being a request for blessing, are a description of blessing and prosperity accorded to the city by Baal and the gods. | ||
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