Demonizing ISIL and Defending Muslims: Australian Muslim Citizenship and Tony Abbott's “Death Cult” Rhetoric
In the lead-up to Australia committing military resources and personnel to the coalition opposing the Islamic State in the Levant (ISIL), Prime Minister Tony Abbott consistently categorized the al-Qaeda splinter group as a “death cult.” Examining Abbott's official rhetoric on ISIL and the threa...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
[2015]
|
| Em: |
Islam and Christian-Muslim relations
Ano: 2015, Volume: 26, Número: 2, Páginas: 237-252 |
| Classificações IxTheo: | AD Sociologia da religião BJ Islã KBS Austrália TK Período contemporâneo |
| Outras palavras-chave: | B
ISIS / ISIL
B Islam in Australia B Tony Abbott B death cult B Cult B political demonology |
| Acesso em linha: |
Volltext (Publisher) |
| Resumo: | In the lead-up to Australia committing military resources and personnel to the coalition opposing the Islamic State in the Levant (ISIL), Prime Minister Tony Abbott consistently categorized the al-Qaeda splinter group as a “death cult.” Examining Abbott's official rhetoric on ISIL and the threat it poses to Australia and the world, this article argues that his use of the term “death cult” reflects patterns in Western political demonology and demonizing enemies, namely, creating adversaries as monsters by highlighting the atrocities they commit in order to garner support for (often lethal) actions against them. In traditional political demonology, establishment representatives often target minority or marginal groups as these pariahs. However, in demonizing ISIL, Abbott deliberately made distinctions between it and its members and the majority of Muslims, including Australian Muslims, and utilized political demonology differently. In so doing, he affirmed this religious minority's status within the parameters of Australian citizenship. This is indeed commendable. However, Abbott rarely mentioned Muslims outside of references to terrorism. Despite the fact that Abbott acknowledges that only a comparative handful of Muslims are indeed violent, he has not yet fully engaged with the broader notions of Australian Muslims’ contributions to Australian society and their citizenship. |
|---|---|
| ISSN: | 1469-9311 |
| Obras secundárias: | Enthalten in: Islam and Christian-Muslim relations
|
| Persistent identifiers: | DOI: 10.1080/09596410.2015.1007605 |
