De-Semitizing Ibn ʿArabī: Aryanism and the Schuonian Discourse of Religious Authenticity

Commonly taken to be based upon the metaphysics of the Andalusian Sufi Ibn ʿArabī (d. 1240), Frithjof Schuon’s Perennialist doctrine of “the transcendent unity of religions” posits a timeless truth underlying all so-called orthodox religious forms. Yet this article argues that rather than a transhis...

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Bibliographic Details
Main Author: Lipton, Gregory A. (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2017
In: Numen
Year: 2017, Volume: 64, Issue: 2/3, Pages: 258-293
Standardized Subjects / Keyword chains:B Ibn-al-ʿArabī 1165-1240 / Reception / Schuon, Frithjof 1907-1998 / Sufism / Philosophia perennis / Aryans / Myth / Religion / Authenticity
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
AG Religious life; material religion
BJ Islam
Further subjects:B Ibn ʿArabī Frithjof Schuon Aryanism Sufism Perennialism Esotericism
Online Access: Volltext (Verlag)
Description
Summary:Commonly taken to be based upon the metaphysics of the Andalusian Sufi Ibn ʿArabī (d. 1240), Frithjof Schuon’s Perennialist doctrine of “the transcendent unity of religions” posits a timeless truth underlying all so-called orthodox religious forms. Yet this article argues that rather than a transhistorical message of inclusive unity, Schuon’s Perennialism is a hegemonic discourse of authenticity built upon presuppositions founded within what Léon Poliakov famously dubbed the nineteenth-century “Aryan myth.” The extent to which Schuon decouples Ibn ʿArabī from so-called Semitic subjectivism, thus finding in him a primordial Aryan objectivity, is the extent to which Schuon claims him to be an enlightened representative of Islam and authentic purveyor of the religio perennis.
Physical Description:Online-Ressource
ISSN:1568-5276
Contains:In: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341462