Epistemic Akrasia, Higher-order Evidence, and Charitable Belief Attribution
Epistemic akrasia refers to the possibility of forming an attitude that fails to conform to one’s best judgment. In this paper, I will be concerned with the question whether epistemic akrasia is rational and I will argue that it is not. Addressing this question, in turn, raises the question of the e...
| Published in: | International journal for the study of skepticism |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2015
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| In: |
International journal for the study of skepticism
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| Further subjects: | B
epistemic akrasia
higher-order evidence
rationality
charity
normativity
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| Online Access: |
Volltext (Verlag) |
| Summary: | Epistemic akrasia refers to the possibility of forming an attitude that fails to conform to one’s best judgment. In this paper, I will be concerned with the question whether epistemic akrasia is rational and I will argue that it is not. Addressing this question, in turn, raises the question of the epistemic significance of higher-order evidence. After examining some of the views on this subject, I will present an argument to show why higher-order evidence is relevant to the epistemic status of the pertinent first-order beliefs. This helps to show why a standard argument for the rationality of epistemic akrasia does not work. Finally, I shall try to show how considerations involving Davidson’s theory of radical interpretation bear on the question of the rationality of epistemic akrasia. |
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| ISSN: | 2210-5700 |
| Contains: | In: International journal for the study of skepticism
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| Persistent identifiers: | DOI: 10.1163/22105700-05011151 |