Peter’s Kingdom Keys Explain Subsequence
This article proposes a solution to the Dunn Debate. It is that Peter’s temporary role in using the metaphorical ‘keys of the kingdom of heaven’ that Jesus promised him in Mt. 16.19 involved both Peter’s preaching the gospel and Jesus’ initial baptizing with the Holy Spirit. Thus, no subsequence (po...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2015
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| In: |
Journal of pentecostal theology
Anno: 2015, Volume: 24, Fascicolo: 2, Pagine: 217-230 |
| Notazioni IxTheo: | CB Esistenza cristiana HC Nuovo Testamento KDG Chiese libere NBG Spirito Santo |
| Altre parole chiave: | B
James G.D. Dunn
Spirit baptism
Peter’s kingdom keys
Pentecostal theology
Lukan theology
Pauline theology
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| Accesso online: |
Volltext (Publisher) |
| Riepilogo: | This article proposes a solution to the Dunn Debate. It is that Peter’s temporary role in using the metaphorical ‘keys of the kingdom of heaven’ that Jesus promised him in Mt. 16.19 involved both Peter’s preaching the gospel and Jesus’ initial baptizing with the Holy Spirit. Thus, no subsequence (post-conversion Spirit baptism) presumably occurred with the 3,000 Jewish converts at Pentecost in Acts 2 and certainly with the Gentiles in Acts 10 because Peter was the preacher of the gospel when they believed; but subsequence did occur with the Samaritans in Acts 8 because Philip preached and they believed, but Peter came to them days later, using his kingdom keys. After that, with the exception of the anomaly in Acts 19, Dunn is correct that conversion and Spirit baptism always occur simultaneously. |
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| Descrizione fisica: | Online-Ressource |
| ISSN: | 1745-5251 |
| Comprende: | In: Journal of pentecostal theology
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| Persistent identifiers: | DOI: 10.1163/17455251-02402008 |
