The Agrippan Problem, Then and Now

Skeptical arguments (or problems) fall into two categories: “Agrippan” and “Cartesian.” The former revolve around what is commonly thought of today as the problem of the regress of justification; the latter make essential use of skeptical hypotheses. Cartesian arguments have no place in Pyrrhonian s...

Full description

Saved in:  
Bibliographic Details
Main Author: Williams, Michael (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Brill 2015
In: International journal for the study of skepticism
Year: 2015, Volume: 5, Issue: 2, Pages: 80-106
Further subjects:B Agrippan Problem epistemic quietism Pyrrhonism regress skeptical assent skeptical stance standard model
Online Access: Volltext (Verlag)
Description
Summary:Skeptical arguments (or problems) fall into two categories: “Agrippan” and “Cartesian.” The former revolve around what is commonly thought of today as the problem of the regress of justification; the latter make essential use of skeptical hypotheses. Cartesian arguments have no place in Pyrrhonian skepticism. By contrast, the Agrippan Problem seems to play a vital role. Nevertheless, there are reasons to think that Sextus and contemporary epistemologists understand the problem in very different ways. Whereas, in contemporary discussions, the Agrippan argument is taken to lie at the heart of a fully general “problem of knowledge,” it is questionable whether Sextus even considers such a problem. In explaining and defending this claim, I bring out some vital limitations and shortcomings of the Pyrrhonian stance—in particular, Sextus’s radical epistemic quietism—and their implications for the tenability of the Pyrrhonian stance in both Sextus’s time and ours.
ISSN:2210-5700
Contains:In: International journal for the study of skepticism
Persistent identifiers:DOI: 10.1163/22105700-04031179