SEEKING TO SEE HIM AT THE FESTIVAL OF PASCHA: GLORY-SOTERIOLOGY IN EARLY CHRISTIAN PASCHAL MATERIALS AND RABBINIC LITERATURE

Two of the oldest Christian Paschal homilies, one by Melito of Sardis and the other of unknown origin (preserved under the names of Hippolytus of Rome and John Chrysostom), testify to the expectation of the descent of the divine and salvific glory during the Paschal night. I would call the theologic...

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Main Author: Giulea, Dragş-Andrei (Author)
Format: Electronic Article
Language:English
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Published: Brill 2007
In: Scrinium
Year: 2007, Volume: 3, Issue: 1, Pages: 30-48
Online Access: Presumably Free Access
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Summary:Two of the oldest Christian Paschal homilies, one by Melito of Sardis and the other of unknown origin (preserved under the names of Hippolytus of Rome and John Chrysostom), testify to the expectation of the descent of the divine and salvific glory during the Paschal night. I would call the theological doctrine behind this liturgical practice glory-soteriology or kabod-soteriology. Rabbinic materials such as the targums Neofiti 1 and Pseudo-Jonathan attest to a similar expectation on the night of the festival of Pesach. The salvific power of this glory seems to constitute the first rationale for this expectation, and the Festival of Pascha the privileged time for the divine descent and manifestation. Since further investigation identifies similar elements in the writings of Philo of Alexandria, the present study proposes what might be called a «two-branched» theory: one might reasonably suppose that both the Christian and the Jewish-rabbinic expectations of the descent of the salvific glory of Pascha may constitute two different developments of a common matrix in the Second Temple festival of Passover. Major doctrinal and ritual shifts emerge in Christian worship where Jesus Christ took the place of Yahweh or of his Word.
ISSN:1817-7565
Contains:In: Scrinium
Persistent identifiers:DOI: 10.1163/18177565-90000149