Nature and Grace: Two Participations in the Thought of Jonathan Edwards
Christian theologians are increasingly interested in both ontological and soteriological forms of participation theology. Paul Gavrilyuk challenges scholars to be more precise in how these relate to each other. This article contributes to the need for further precision by engaging with the thought o...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[2016]
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In: |
International journal of systematic theology
Year: 2016, Volume: 18, Issue: 3, Pages: 290-303 |
IxTheo Classification: | KAH Church history 1648-1913; modern history KDD Protestant Church NBC Doctrine of God NBE Anthropology NBK Soteriology |
Online Access: |
Volltext (Verlag) Volltext (doi) |
Summary: | Christian theologians are increasingly interested in both ontological and soteriological forms of participation theology. Paul Gavrilyuk challenges scholars to be more precise in how these relate to each other. This article contributes to the need for further precision by engaging with the thought of Jonathan Edwards. Edwards employed both types of participation, but did not embed one within the other. Ontological participation, dubbed ‘common participation’, undergirds created nature and is a methexis in God for being. Soteriological participation, dubbed ‘special participation’, explains special grace and is a relational koinonia in the love between the Father and the Son. These two participations are complementary and facilitate a clear distinction between nature and grace. |
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ISSN: | 1468-2400 |
Contains: | Enthalten in: International journal of systematic theology
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Persistent identifiers: | DOI: 10.1111/ijst.12154 |