Alternative therapy, Dianetics, and Scientology
Since orthodox medicine sets the standard for what is acceptable within the medical arena, some alternative medicines integrate into medicine while others remain separate or face too much scrutiny to continue practicing. In the 1970s, Morely and Wallis (1976) recognized Dianetics and Scientology as...
| 主要作者: | |
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| 格式: | 电子 文件 |
| 语言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 载入...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
[2010]
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| In: |
Marburg journal of religion
Year: 2010, 卷: 15, 发布: 1, Pages: 1-20 |
| Standardized Subjects / Keyword chains: | B
替代医学
/ 山达基
/ Dianetik
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| 在线阅读: |
Volltext (doi) Volltext (kostenfrei) |
| 总结: | Since orthodox medicine sets the standard for what is acceptable within the medical arena, some alternative medicines integrate into medicine while others remain separate or face too much scrutiny to continue practicing. In the 1970s, Morely and Wallis (1976) recognized Dianetics and Scientology as a “marginal medicine,” and from the 1960s to 1970s several government organizations worldwide investigated the group. Consequently, Scientology retreated from the medical arena, claiming that it was a religion and establishing boundaries to insulate itself from regulation. Despite Scientology’s attempted retreat, Dianetics and Scientology doctrines and practices continue to reflect concerns and actions that belong to what Tovey and Adams (2001) identify as the social world of alternative medicine. In this article, I outline Scientology’s position within the medical arena, how that position has transformed over time, and Scientology’s isolation from the dominant social world within that arena (specifically scientific medicine). |
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| ISSN: | 1612-2941 |
| Contains: | Enthalten in: Marburg journal of religion
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| Persistent identifiers: | DOI: 10.17192/mjr.2010.15.3423 |