The Theosophical Society and its Subaltern Acolytes (1880-1986)

The Theosophical Society (est. 1875), and its associated texts have sometimes been characterized as counter-Orientalizing or only partially Orientalizing, in the sense of at least departing from "official" British-Indian Orientalism and providing a critique of that discourse. In somewhat t...

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Bibliographic Details
Main Author: Trevithick, Alan Michael (Author)
Format: Electronic Article
Language:English
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Published: Fachgebiet für Religionswissenschaft im Fachbereich 11, Philipps Universität Marburg [2008]
In: Marburg journal of religion
Year: 2008, Volume: 13, Issue: 1, Pages: 1-32
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Summary:The Theosophical Society (est. 1875), and its associated texts have sometimes been characterized as counter-Orientalizing or only partially Orientalizing, in the sense of at least departing from "official" British-Indian Orientalism and providing a critique of that discourse. In somewhat the same vein, the society has also been characterized as playful, self-ironic and/or postmodernist, and/or as broadly reformist in not only an anti-colonial but also an anti-patriarchal and pro-or-protofeminist way. These approaches fail to grapple with the nature of the orientalism that was fundamental to the foundation of the TS, as well as the pronounced entrepreneurial and exploitative aspect of the cult, its strategic and emotional structuring, and the significance of its syncretizing and revitalizationist processes.
ISSN:1612-2941
Contains:Enthalten in: Marburg journal of religion
Persistent identifiers:DOI: 10.17192/mjr.2008.13.3600