Jonathan Edwards, Hypostasis, impeccability, and Immaterialism
More and more theologians are giving up the doctrine of Christ’s impeccability. This has a great deal to do with how one construes certain metaphysical assumptions about human nature. For some theologians of the Reformed tradition, in particular, Christ’s human nature consists of an immaterial soul...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2016
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| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2016, Volume: 58, Issue: 2, Pages: 206-228 |
| Standardized Subjects / Keyword chains: | B
Edwards, Jonathan 1703-1758
/ Reformed theology
/ Hypostatic union
/ Sinlessness
/ Body
/ Immaterialism
|
| IxTheo Classification: | KAH Church history 1648-1913; modern history KDD Protestant Church NBE Anthropology NBF Christology |
| Further subjects: | B
Immaterialism
Impeccability
Hypostasis
Jonathan Edwards
Idealism
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a More and more theologians are giving up the doctrine of Christ’s impeccability. This has a great deal to do with how one construes certain metaphysical assumptions about human nature. For some theologians of the Reformed tradition, in particular, Christ’s human nature consists of an immaterial soul and a material body, so much so, that this so-called ‘mind-body dualist’ structure of human nature has become seemingly indispensible to maintaining an impeccable Christ. In this paper, I explore how an alternative metaphysical story about Christ’s human nature, put forward by the American Reformed theologian, Jonathan Edwards (1703–1758), offers both a coherent Christological account of Christ’s human nature and at the same time, offers some ancillary promise for maintaining Christ’s impeccability by virtue of its being able to overcome the challenge to mind-body dualist metaphysics known as ‘interactionism’. | ||
| 520 | |a I Immer mehr Theologen geben das Dogma von Christi Sündlosigkeit auf. Das liegt insbesondere daran, wie bestimmte metaphysische Annahmen über die menschliche Natur konstruiert werden. Für manche Theologen der reformierten Tradition besteht Christi menschliche Natur aus einer immateriellen Seele und einem materiellen Leib, so dass ein solcher Leib-Seele-Dualismus unverzichtbar zu sein scheint, um an einem sündlosen Christus festzuhalten. In diesem Beitrag erörtere ich, wie ein alternatives metaphysisches Verständnis der menschlichen Natur Christi, die von Jonathan Edwards (1703–1758) vorgebracht wurde, beides eröfffnet: einen kohärenten christologischen Zugang zur menschlichen Natur Christi und gleichzeitig eine hilfreiche Aussicht, um an Christi Sündlosigkeit festzuhalten, insofern Edwards’ die Infragestellung des Leib-Seele-Dualismus durch den sogenannten Interaktionismus beantworten kann. | ||
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