Masculinity, Materiality, and the Body of Moses
The body of the prophet Moses is a site of persistent difficulty. To be sure, at birth, Moses’ body is singled out and described as “good”; at death, his eyesight and vigor alike remain undiminished. But between these two moments, the text is filled with references to Moses’ bodily problems, includi...
Subtitles: | Hegemonic Masculinities in the Hebrew Bible and Second Temple Traditions |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2015
|
In: |
Biblical interpretation
Year: 2015, Volume: 23, Issue: 4/5, Pages: 518-540 |
IxTheo Classification: | FD Contextual theology HB Old Testament NBE Anthropology |
Further subjects: | B
Moses
body
masculinity
queer
Exodus
Numbers
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Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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520 | |a The body of the prophet Moses is a site of persistent difficulty. To be sure, at birth, Moses’ body is singled out and described as “good”; at death, his eyesight and vigor alike remain undiminished. But between these two moments, the text is filled with references to Moses’ bodily problems, including a “heavy tongue and impure lips” that threaten his prophetic mission and a glowing face that terrifies the Israelite people. Moses’ body is likewise thematized in the battle against Amalek, the prophet’s affliction with “scale disease” or leprosy, and above all the famous “bridegroom of blood” incident (Exod. 4:24–26). Taken together, these incidents offer a pattern of bodily difficulty and material alterity. Moses’ experience of corporeality exposes the demands that prophecy places upon the body. In particular, prophecy displaces hegemonic masculinity and normative practices of male embodiment. Moses represents an alternate “Mosaic masculinity,” organized around an open, fluid, and vulnerable male body. | ||
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