Migration, Human Dislocation and the Good News

At the dawn of the nineteenth century the British were keen on introducing a civilizational progress into what was perceived to be superstitious and regressing British India. Several strategies to achieve this objective were considered, of which one was to start by influencing the Indian communities...

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Bibliographic Details
Published in:Mission studies
Main Author: Gabriel, Reuben Louis (Author)
Format: Electronic Article
Language:English
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Published: Brill 2014
In: Mission studies
Year: 2014, Volume: 31, Issue: 2, Pages: 206-226
Further subjects:B John Wilson Parsees Zoroastrianism Anquetil du Perron religious debate rationalism protestantization
Online Access: Volltext (Verlag)
Description
Summary:At the dawn of the nineteenth century the British were keen on introducing a civilizational progress into what was perceived to be superstitious and regressing British India. Several strategies to achieve this objective were considered, of which one was to start by influencing the Indian communities that showed greatest promise and had a friendly disposition towards the British, and through their instrumentality reach the other Indian communities. The Parsees figured prominently among the handful communities the British were interested in for this purpose. Amongst nineteenth-century Christian missionaries in western India, John Wilson of Bombay shared this interest and vision. It encouraged him to adopt Enlightenment-inspired methods of determining truth and falsehood in the Parsee socio-religious system with the hope of inducing moral and religious change amongst the Parsees. When this strategy met with strong resistance he diverted his efforts to educating the Parsees. Wilson’s mission did not produce the results he hoped for. Instead his rigorous engagement with their beliefs and customs served a warning to the Parsees of the need to introduce reform within their community in order to survive in a milieu of intense social change.
ISSN:1573-3831
Contains:In: Mission studies
Persistent identifiers:DOI: 10.1163/15733831-12341334