Paul’s Argument against Gentile Circumcision in Romans 2:17-29
The majority of interpreters conclude that in Rom 2:17-29 Paul addresses an ethnic Jew. In contrast, Runar M. Thorsteinsson has argued recently that Paul addresses a gentile, specifically a gentile who has judaized and now thinks of himself as a Jew. This article provides further support for Thorste...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2014
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| In: |
Novum Testamentum
Year: 2014, Volume: 56, Issue: 4, Pages: 373-391 |
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Bible. Römerbrief 2,17-29
B Circumcision conversion ethnicity identity judaizing Paul and the law |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The majority of interpreters conclude that in Rom 2:17-29 Paul addresses an ethnic Jew. In contrast, Runar M. Thorsteinsson has argued recently that Paul addresses a gentile, specifically a gentile who has judaized and now thinks of himself as a Jew. This article provides further support for Thorsteinsson’s argument, contending that Paul, contrary to virtually all translations, does not redefine Jewishness in 2:28-29. Additionally, in vv. 21-27 Paul insists that, despite being circumcised, the gentile judaizer fails to keep the very law in which he boasts. | ||
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