Paul’s Argument against Gentile Circumcision in Romans 2:17-29

The majority of interpreters conclude that in Rom 2:17-29 Paul addresses an ethnic Jew. In contrast, Runar M. Thorsteinsson has argued recently that Paul addresses a gentile, specifically a gentile who has judaized and now thinks of himself as a Jew. This article provides further support for Thorste...

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Bibliographic Details
Main Author: Thiessen, Matthew 1977- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2014
In: Novum Testamentum
Year: 2014, Volume: 56, Issue: 4, Pages: 373-391
IxTheo Classification:HC New Testament
Further subjects:B Bible. Römerbrief 2,17-29
B Circumcision conversion ethnicity identity judaizing Paul and the law
Online Access: Presumably Free Access
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Description
Summary:The majority of interpreters conclude that in Rom 2:17-29 Paul addresses an ethnic Jew. In contrast, Runar M. Thorsteinsson has argued recently that Paul addresses a gentile, specifically a gentile who has judaized and now thinks of himself as a Jew. This article provides further support for Thorsteinsson’s argument, contending that Paul, contrary to virtually all translations, does not redefine Jewishness in 2:28-29. Additionally, in vv. 21-27 Paul insists that, despite being circumcised, the gentile judaizer fails to keep the very law in which he boasts.
ISSN:1568-5365
Contains:In: Novum Testamentum
Persistent identifiers:DOI: 10.1163/15685365-12341488