Praeparatio Evangelica—or Daemonica? C. S. Lewis and Anders Nygren on Spiritual Longing*

C. S. Lewis read Anders Nygren's Agape and Eros in his mid-thirties, probably during the Christmas holiday of 1934. His first recorded thoughts, including the statement above, are from a letter dated “Jan 8th 1935” to his Oxford colleague Janet Spens. Despite his decisive criticism of what he c...

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Bibliographic Details
Main Author: Lepojärvi, Jason (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2016]
In: Harvard theological review
Year: 2016, Volume: 109, Issue: 2, Pages: 207-232
Standardized Subjects / Keyword chains:B Nygren, Anders 1890-1978 / Lewis, C. S. 1898-1963 / Longing / Love
IxTheo Classification:CB Christian life; spirituality
KAJ Church history 1914-; recent history
KDD Protestant Church
KDE Anglican Church
NBE Anthropology
Online Access: Volltext (Verlag)
Volltext (doi)
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Summary:C. S. Lewis read Anders Nygren's Agape and Eros in his mid-thirties, probably during the Christmas holiday of 1934. His first recorded thoughts, including the statement above, are from a letter dated “Jan 8th 1935” to his Oxford colleague Janet Spens. Despite his decisive criticism of what he calls Nygren's “central contrast”—that agape is selfless and eros self-regarding—Lewis ends this letter with a declaration of uncertainty: “However, I must tackle him again. He has shaken me up extremely.” It is remarkable, then, that Nygren is not mentioned by name in Lewis's The Four Loves (1960). Lewis's opening remarks on his theology of love, which do not directly refer to Nygren, “are critical of Nygren's main thesis in Agape and Eros.”
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816016000031