‘Verba Christi’ in I Peter: Their Implications concerning the Authorship of I Peter and the Authenticity of the Gospel Tradition
The Epistle of I Peter has occupied a rather large place in recent critical studies of the New Testament. E. G. Selwyn has advanced the view that the epistle draws from four primary sources: a liturgical document, a persecution fragment, a primitive Christian catechism, and verba Christi. E. Lohse p...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1967
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| In: |
New Testament studies
Year: 1967, Volume: 13, Issue: 4, Pages: 336-350 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Epistle of I Peter has occupied a rather large place in recent critical studies of the New Testament. E. G. Selwyn has advanced the view that the epistle draws from four primary sources: a liturgical document, a persecution fragment, a primitive Christian catechism, and verba Christi. E. Lohse prefers to think that the early church had a common stock of oral paraenetic tradition, from which the epistolary writers drew. F. W. Beare has popularized in English the liturgical-homiletical hypothesis widely accepted in Europe, namely, that the major part of I Peter (i. 3–iv. 11) is the transcription of a baptismal liturgy-homily, transformed into an epistle by the addition of i. 1 f. and iv. 12–v. 14. The view has been carefully worked out by F. L. Cross, but has encountered increasing resistance. | ||
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