The Fear of Death

Taking a somewhat indirect route that includes some autobiographical reflection, I address three questions. One is what it might mean to say, with Socrates, that philosophy is “studying for death”. The second is why Christians should fear death at all, if the good of Heaven is really what they belie...

Full description

Saved in:  
Bibliographic Details
Main Author: Chappell, Timothy (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Wiley-Blackwell 2009
In: New blackfriars
Year: 2009, Volume: 90, Issue: 1028, Pages: 413-423
Further subjects:B Fear
B Resurrection
B Death
B near-death experience
Online Access: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

MARC

LEADER 00000naa a22000002 4500
001 1780350147
003 DE-627
005 20211204043415.0
007 cr uuu---uuuuu
008 211204s2009 xx |||||o 00| ||eng c
024 7 |a 10.1111/j.1741-2005.2009.01273.x  |2 doi 
035 |a (DE-627)1780350147 
035 |a (DE-599)KXP1780350147 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 1  |2 ssgn 
100 1 |a Chappell, Timothy  |e VerfasserIn  |4 aut 
245 1 4 |a The Fear of Death 
264 1 |c 2009 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a Taking a somewhat indirect route that includes some autobiographical reflection, I address three questions. One is what it might mean to say, with Socrates, that philosophy is “studying for death”. The second is why Christians should fear death at all, if the good of Heaven is really what they believe is beyond it. The third is the question what difference it makes to your philosophical view of death if you are a believer. 
650 4 |a near-death experience 
650 4 |a Resurrection 
650 4 |a Fear 
650 4 |a Death 
773 0 8 |i Enthalten in  |t New blackfriars  |d Oxford : Wiley-Blackwell, 1964  |g 90(2009), 1028, Seite 413-423  |h Online-Ressource  |w (DE-627)377274860  |w (DE-600)2132190-5  |w (DE-576)258584254  |x 1741-2005  |7 nnns 
773 1 8 |g volume:90  |g year:2009  |g number:1028  |g pages:413-423 
856 |3 Volltext  |u http://www.jstor.org/stable/43251310  |x JSTOR 
856 4 0 |u https://doi.org/10.1111/j.1741-2005.2009.01273.x  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
856 4 0 |u https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1741-2005.2009.01273.x  |x Verlag  |z lizenzpflichtig  |3 Volltext 
935 |a mteo 
936 u w |d 90  |j 2009  |e 1028  |h 413-423 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4013861224 
LOK |0 003 DE-627 
LOK |0 004 1780350147 
LOK |0 005 20211204043415 
LOK |0 008 211204||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135)IxTheo#2021-12-03#143884D923B1C5803B7410B002C2D20975072EAD 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 866   |x JSTOR#http://www.jstor.org/stable/43251310 
LOK |0 935   |a ixzs  |a ixrk  |a zota 
ORI |a SA-MARC-ixtheoa001.raw