Reformation of Islamic thought: a critical historical analysis

Ever since the dramatic events of September 11, 2001 the fundamentalist and exclusivist trend prevails in most presentations of Islamic thinking. Indeed, these events have given extremists and fundamentalists a much more prominent position than they might ever have dreamt of. In Reformation of Islam...

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Bibliographic Details
Main Author: Abū Zayd, Naṣr Ḥāmid (Author)
Corporate Author: Wetenschappelijke Raad voor het Regeringsbeleid (Netherlands) (Other)
Contributors: Amirpur, Katajun 1971- (Other) ; Setiawan, Muhammad Nashir 1967- (Other)
Format: Electronic Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Amsterdam Amsterdam University Press 2006
In:Year: 2006
Series/Journal:WRR verkenningen 10
Further subjects:B Democracy Religious aspects
B POLITICAL SCIENCE ; Comparative Politics
B Islam
B Human rights ; Religious aspects
B RELIGION ; Islam ; Theology
B Human Rights Religious aspects
B Democracy ; Religious aspects
B Electronic books
B Society and social sciences
B Politics and government
B Sociology and anthropology
Online Access: Volltext (Verlag)
Parallel Edition:Print version: Abū Zayd, Naṣr Ḥāmid: Reformation of Islamic thought. - Amsterdam : Amsterdam University Press, 2006

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520 |a Ever since the dramatic events of September 11, 2001 the fundamentalist and exclusivist trend prevails in most presentations of Islamic thinking. Indeed, these events have given extremists and fundamentalists a much more prominent position than they might ever have dreamt of. In Reformation of Islamic Thought, the prominent Egyptian scholar Nasr Abu Zayd examines the positive, liberal, and inclusive reaction embedded in the writings of Muslim thinkers. He takes the reader on a critical journey across the Muslim World, where Muslim thinkers from Egypt and Iran to Indonesia seek to divest Islam of traditionalistic and legalistic interpretation. Instead, these thinkers stress the value of a cultural, enlightened Islam, and an individualistic faith. For many, the dogmatic Islam established by the conservatives and supported by totalitarian political regimes is outdated; they want it replaced by a spiritual and ethical Islam. To what extent are these reformist thinkers engaged in a genuine renewal of Islamic thought? Do they succeed in escaping the traditionalist trap of presenting a purely negative image of the West? -- Publisher description 
520 |a 1 Introduction --- 2 The Pre-Colonial Period --- 3 The Nineteenth Century --- 4 The Twentieth Century --- 5 Selected Thinkers on Islam, Sharia, Democracy and Human Rights 
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