Zealots for Souls: dominican narratives of Self-Understanding during observant reforms, c. 1388-1517
Zealots for souls draws attention to the impact of the Observant reforms within the Order of Preachers, and ambitiously stirs up a broad scope of questions pertaining to the institutional narratives produced within the order between c. 1388 and 1517. Through the narratives and the forms of remembran...
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| 245 | 1 | 0 | |a Zealots for Souls |b dominican narratives of Self-Understanding during observant reforms, c. 1388-1517 |c Anne Huijbers |
| 263 | |a 201801 | ||
| 264 | 1 | |a Berlin |a Boston |b De Gruyter |c [2018] | |
| 264 | 4 | |c © 2018 | |
| 300 | |a IX, 388 Seiten |b Illustrationen |c 24 cm x 17 cm | ||
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| 490 | 1 | |a Quellen und Forschungen zur Geschichte des Dominikanerordens |v Neue Folge, Band 22 | |
| 502 | |b Dissertation |c Radbourg University Nijmegen |d 2016 | ||
| 520 | |a Zealots for souls draws attention to the impact of the Observant reforms within the Order of Preachers, and ambitiously stirs up a broad scope of questions pertaining to the institutional narratives produced within the order between c. 1388 and 1517. Through the narratives and the forms of remembrance they fostered, the author traces the development of contemporary characteristics of the Dominican self-understanding. The book shows the fluid boundaries between the genres (order chronicles, convent chronicles, collective biographies), highlights the interplay between the narrative and the intended audience, addresses the complex question of authorship, and assesses the indebtedness of 'modern' (printed) narratives to older chronicles or biographical collections | ||
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| STA | 0 | 0 | |a Church history writing,Historiography,Dominicans (Dominican Republic),Group identity,Collective identity,Identity,Historiography,History writing,Order reform,Reform,Religious identity,Religious identity,Identity,Self-portrayal,Image promotion,Showmanship,Self-understanding,Self-conception,Idea of oneself,Self-image,Source criticism |
| STB | 0 | 0 | |a Autoreprésentation,Critique des sources,Dominicains (République dominicaine),Historiographie,Historiographie de l'Église,Identité de groupe,Identité religieuse,Identité religieuse,Perception de soi,Réforme d’un ordre religieux |
| STC | 0 | 0 | |a Autocomprensión,Autorrepresentación,Crítica de las fuentes,Historiografía,Historiografía eclesiástica,Identidad de grupo,Identidad religiosa,Identidad religiosa,Reforma de una orden o congregación |
| STD | 0 | 0 | |a Critica delle fonti,Identità di gruppo,Identità religiosa,Identità religiosa,Percezione di sé,Visione di sé,Visione di sé,Rappresentazione di sé,Riforma di un ordine religioso,Storiografia,Storiografia della Chiesa |
| STE | 0 | 0 | |a 历史学,史学,历史编纂学,宗教身份,宗教认同,教会历史写作,来源批判,群体认同,自我理解,自我认识,自画象,自我描述 |
| STF | 0 | 0 | |a 來源批判,宗教身份,宗教認同,教會歷史寫作,歷史學,史學,歷史編纂學,群體認同,自我理解,自我認識,自畫象,自我描述 |
| STG | 0 | 0 | |a Autocompreensão,Autorrepresentação,Crítica das fontes,Historiografia,Historiografia eclesiástica,Identidade de grupo,Identidade religiosa,Identidade religiosa,Reforma de uma ordem ou congregação |
| STH | 0 | 0 | |a Идентификация личности с группой,Историография,Критика источников,Монастырская реформа,Написание церковной истории,Религиозная личность (мотив),Религиозное сознание,Самопонимание,Самопредставление |
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