Farewell to Shulamit: Spatial and Social Diversity in the Song of Songs

The Song of Songs, a lyric cycle of love scenes without a narrative plot, has often been considered as the Bible’s most beautiful and enigmatic book. The present study questions the still dominant exegetical convention that merges all of the Song’s voices into the dialogue of a single couple, its co...

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Detalles Bibliográficos
Autor principal: Wilke, Carsten 1962- (Autor)
Tipo de documento: Electrónico Libro
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: Berlin Boston De Gruyter [2017]
En: Jewish thought, philosophy, and religion (Volume 2)
Año: 2017
Colección / Revista:Jewish thought, philosophy, and religion Volume 2
(Cadenas de) Palabra clave estándar:B Bibel. Hoheslied / Exegesis histórico-social
B Contexto histórico
Clasificaciones IxTheo:HA Biblia
HB Antiguo Testamento
Otras palabras clave:B Space and time Biblical teaching
B Dionysus
B The Bible
B RELIGION / Language Study / Biblical Reference
B Judaism
B Judaism History Post-exilic period, 586 B.C.-210 A.D
B Amman
B Hellenistic Judaism
B Song of Songs
Acceso en línea: Cover (Publisher)
Cover (Publisher)
Cover (Publisher)
Presumably Free Access
Volltext (Acceso Abierto)
Volltext (Acceso Abierto)
Parallel Edition:No electrónico
Descripción
Sumario:The Song of Songs, a lyric cycle of love scenes without a narrative plot, has often been considered as the Bible’s most beautiful and enigmatic book. The present study questions the still dominant exegetical convention that merges all of the Song’s voices into the dialogue of a single couple, its composite heroine Shulamit being a projection screen for norms of womanhood. An alternative socio-spatial reading, starting with the Hebrew text’s strophic patterns and its references to historical realia, explores the poem’s artful alternation between courtly, urban, rural, and pastoral scenes with their distinct characters. The literary construction of social difference juxtaposes class-specific patterns of consumption, mobility, emotion, power structures, and gender relations. This new image of the cycle as a detailed poetic frieze of ancient society eventually leads to a precise hypothesis concerning its literary and religious context in the Hellenistic age, as well as its geographical origins in the multiethnic borderland east of the Jordan. In a Jewish echo of anthropological skepticism, the poem emphasizes the plurality and relativity of the human condition while praising the communicative powers of pleasure, fantasy, and multifarious Eros
Notas:Open Access
Descripción Física:1 Online-Ressource (178 p)
Tipo de documento:Mode of access: Internet via World Wide Web.
ISBN:978-3-11-050088-2
978-3-11-049887-5
Acceso:Open Access
Persistent identifiers:DOI: 10.1515/9783110500882