Commitments to medieval mysticism within contemporary contexts
Klappentext: "Why do we, as contemporary scholars of Christian medieval mysticism, privilege the reading of medieval mystical texts as our focus? How can we define their ability to uniquely address relevant issues for readers today, without losing our attention to their historical integrity? Th...
MARC
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| 245 | 1 | 0 | |a Commitments to medieval mysticism within contemporary contexts |c edited by Patrick Cooper, Satoshi Kikuchi |
| 264 | 1 | |a Leuven |a Paris |a Bristol, CT |b Peeters |c 2017 | |
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| 490 | 1 | |a Bibliotheca Ephemeridum theologicarum Lovaniensium |v 290 | |
| 500 | |a Literaturverzeichnis: Seiten [347]-368 | ||
| 505 | 8 | 0 | |t Part one, Between confessionalized and de-confessionalized readings of medieval mystical texts: Reading medieval mystical texts for personal transformation today |r Edward Howells |
| 505 | 8 | 0 | |t Mystical texts as literature |r Thom Mertens |
| 505 | 8 | 0 | |t Jan van Ruusbroec's A mirror of eternal blessedness : a source for understanding the eucharistic spirituality of Don Manuel González García in the light of the mystical experience |r Miguel Norbert Ubarri |
| 505 | 8 | 0 | |t Transformative creativity: Meister Eckhart and classical pragmatism |r Donata Schoeller |
| 505 | 8 | 0 | |t An industrious gardener is looking upwards: the theme of gotes geswîgen in Meister Eckhart's treatise Daz buoch der götlîchen troestunge and in C.O. Jellema's poem Hovenier |r Louisa van der Pol |
| 505 | 8 | 0 | |t Part two, The retrieval of medieval mysticism in modern theology and philosophy: Against onto-theology: will and love in the mystical tradition |r Steven DeLay |
| 505 | 8 | 0 | |t Thinking towards an analogical mariology |r Philip Gonzalez |
| 505 | 8 | 0 | |t Ungods, unbelievers, and unsymbols: postmodern retrievals of medieval mystical imagery |r Jeffrey Fisher |
| 505 | 8 | 0 | |t Mystical theology today: retrieving Ruusbroec and his theology of Minne |r Patrick Cooper |
| 505 | 8 | 0 | |t Eckhart or the actuality of a classic |r Marie-Anne Vannier |
| 505 | 8 | 0 | |t Experimental ethics and reigious experience today: some reflections in respect to Meister Eckhart |r Dietmar Mieth |
| 505 | 8 | 0 | |t Part three, Between historical and contemporary contexts: Albert Deblaere's study of mysticism and his concern for Christian humanism |r Rob Faesen |
| 505 | 8 | 0 | |t Commitments to medieval mystical texts within contemporary contexts: some reflections on medieval mystical texts as classic texts in the Gadamerian sense |r Rik Van Nieuwenhove |
| 505 | 8 | 0 | |t Colors and books in Marguerite d'Oingt's Speculum : mnemonic images for meditation and vision |r Sergi Sancho Fibla |
| 505 | 8 | 0 | |t The blessed and the burned: thirteenth-century female discourse on deification |r John Arblaster |
| 505 | 8 | 0 | |t Part four, Reading medieval mystical texts from a pluralistic perspective: Hearing the voice from the beyond: reading Suso's mystical texts in Japan today |r Yoshihiko Abe |
| 505 | 8 | 0 | |t The relevance of a comparative study of Christian and Daoist mysticism based on Ruusbroec and Zhuangzi within the contemporary context of Chinese Christians |r Siu Ping Chan |
| 505 | 8 | 0 | |t Eckhart's christology and religious pluralism today |r Satoshi Kikuchi. |
| 520 | |a Klappentext: "Why do we, as contemporary scholars of Christian medieval mysticism, privilege the reading of medieval mystical texts as our focus? How can we define their ability to uniquely address relevant issues for readers today, without losing our attention to their historical integrity? These meta-questions encourage contributors of this volume to reflect critically on their own approaches to medieval mysticism from theology, philosophy of religion, hermeneutics in literature, and religious studies. Their diverse accounts for the meaningfulness of the study of medieval mysticism attest to the possibility of renewing a greater continuity of the heritage of medieval Christian spirituality in our time" | ||
| 520 | |a Klappentext: "Why do we, as contemporary scholars of Christian medieval mysticism, privilege the reading of medieval mystical texts as our focus? How can we define their ability to uniquely address relevant issues for readers today, without losing our attention to their historical integrity? These meta-questions encourage contributors of this volume to reflect critically on their own approaches to medieval mysticism from theology, philosophy of religion, hermeneutics in literature, and religious studies. Their diverse accounts for the meaningfulness of the study of medieval mysticism attest to the possibility of renewing a greater continuity of the heritage of medieval Christian spirituality in our time" | ||
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