Religio-philosophical discourses in the Mediterranean world: from Plato, through Jesus, to late antiquity
This first volume of the new Brill series 'Ancient Philosophy & Religion' is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Ph...
| Contributors: | ; |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Leiden Boston
Brill
[2017]
|
| In: |
Ancient philosophy & religion (volume 1)
Year: 2017 |
| Volumes / Articles: | Show volumes/articles. |
| Series/Journal: | Ancient philosophy & religion
volume 1 |
| Standardized Subjects / Keyword chains: | B
Mediterranean area
/ Interfaith dialogue
/ Classical antiquity
|
| IxTheo Classification: | AX Inter-religious relations BE Greco-Roman religions |
| Further subjects: | B
Collection of essays
B Philosophy and religion Congresses B Conference program |
| Online Access: |
Inhaltsverzeichnis (Verlag) Klappentext (Verlag) |
| Parallel Edition: | Electronic
|
MARC
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| 264 | 1 | |a Leiden |a Boston |b Brill |c [2017] | |
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| 490 | 1 | |a Ancient philosophy & religion |v volume 1 | |
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| 520 | |a This first volume of the new Brill series 'Ancient Philosophy & Religion' is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Philosophy and Religion at the universities of Aarhus and Cambridge. They focus extensively on Platonic philosophy and piety and sketch an emerging religio-philosophical discourse in ancient Judaism (both in the Sibylline Oracles and 4 Maccabees). Furthermore, this volume studies Seneca?s religio-philosophical understanding of "consolation", compares early depictions of Jesus with those of ancient philosophers, and, finally, reconsiders responses of pagan philosophers to Christianity from the second century to Late Antiquity | ||
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