Christian contradictions: the structures of Lutheran and Catholic thought

Catholic thought and Lutheran thought are differently structured, embodying divergent conceptions of self and God. Failing to grasp the Lutheran paradigm, Catholics have wrenched Luther into an inappropriate framework. Roman/Lutheran ecumenism, culminating in the 'Joint Declaration' of 199...

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1. VerfasserIn: Hampson, Margaret Daphne 1944- (Verfasst von)
Medienart: Elektronisch Buch
Sprache:Englisch
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Veröffentlicht: Cambridge Cambridge University Press 2001.
In:Jahr: 2001
Rezensionen:Christian contradictions. The structures of Lutheran and Catholic thought. By Daphne Hampson. Pp. xi+323. Cambridge: Cambridge University Press, 2001. £42 (cloth), £18.99 (paper). 0 521 45060 8 (2005) (Fagerberg, David W., 1952 -)
Christian Contradictions. The Structures of Lutheran and Catholic Thought (2003) (Beinert, Wolfgang, 1933 -)
normierte Schlagwort(-folgen):B Katholische Kirche / Kontroverstheologie / Lutherische Kirche
B Katholische Theologie / Lutherische Theologie
B Ökumenische Bewegung
B Struktur / Differenz / Gottesbeziehung / Mensch
weitere Schlagwörter:B Catholic Church Relations Lutheran Church
B Lutheran Church Relations Catholic Church
B Lutheran Church ; Relations ; Catholic Church
B Catholic Church ; Doctrines
B Lutheran Church ; Doctrines
B Catholic Church Doctrines
B Lutheran Church Doctrines
B Catholic Church ; Relations ; Lutheran Church
Online-Zugang: Volltext (lizenzpflichtig)
Parallele Ausgabe:Nicht-Elektronisch
Erscheint auch als: 9780521450607

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520 |a Catholic thought and Lutheran thought are differently structured, embodying divergent conceptions of self and God. Failing to grasp the Lutheran paradigm, Catholics have wrenched Luther into an inappropriate framework. Roman/Lutheran ecumenism, culminating in the 'Joint Declaration' of 1999, attempts to reconcile incompatible systems, based on different philosophical presuppositions. Drawing on a wealth of material, both Continental and Anglo-Saxon, the author thinks through these structural questions within a historical context. But how - within a religion of revelation - can God be conceptualised as both foundational to the self and yet also as an 'other' with whom the self inter-relates? Kierkegaard is shown in a complex model to hold together strengths which historically have been exemplified by the two traditions. This is an important work in systematic theology which considers questions quite fundamental to Western religion. It should be of interest to theologians of all backgrounds and also to church historians. 
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