Belly and body in the Pauline Epistles
The belly is today a matter of much concern. Modern cultures, particularly in the West, have developed means to cultivate this part of the body: corsets, exercises, revealing fashions. In this compelling exploration of the 'belly' motif, Karl Olav Sandnes asks whether St Paul might be addr...
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| 245 | 1 | 0 | |a Belly and body in the Pauline Epistles |c Karl Olav Sandnes |
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| 505 | 8 | 0 | |a Part I. Prolegomena: Introducton, previous solutions, method and Pauline context -- Part II. Graeco-Roman Belly: -- Belly as a sign: ancient physiognomics -- Belly in ancient moral philosophy -- Ancient critique of Epicureanism -- Banquets: opportunities for the belly -- Part III. Appropriated Belly: -- Belly-topos in Jewish-Hellenistic sources -- Belly in Philo's writings -- Part IV. Belly-Worship and Body According to Paul: -- Lifestyle of citizens of the heavenly Politeuma: Phil. 3:17-21 -- 'Serving the belly' as kinship with Satan: Rom 16:17-20 -- Corinthian belly -- Part V. Earliest Expositors of Paul: -- Belly-dicta of Paul in Patristic literature -- Part VI. Conclusions: Concluding remarks. |
| 520 | |a The belly is today a matter of much concern. Modern cultures, particularly in the West, have developed means to cultivate this part of the body: corsets, exercises, revealing fashions. In this compelling exploration of the 'belly' motif, Karl Olav Sandnes asks whether St Paul might be addressing a culture in which the stomach is similarly high on the agenda. The result is a surprising new insight into his writings. Paul twice mentions the enigmatic phrase 'belly-worship' (Phil 3; Rom 16). The proper context for these texts is the moral philosophy debate about mastering the desires, and the reputation of Epicurus' philosophy as promoting indulgence. The belly became a catchword for a life controlled by pleasures. Belly-worship was not only pejorative rhetoric, but developed from Paul's conviction that the body was destined to a future with Christ. | ||
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