Power and Christian ethics
In the conventional analysis of human behaviour, power and ethics are frequently considered contrary principles, in that power enforces, while ethics elicits a free response. But, as James Mackey forcefully shows, a more adventurous philosophical study of human morality escapes the sense of contrari...
| Subtitles: | Power & Christian Ethics |
|---|---|
| Main Author: | |
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge
Cambridge University Press
1994.
|
| In: | Year: 1994 |
| Reviews: | Power and Christian Ethics. James P. Mackey (1995) (Miller, Richard B.)
|
| Series/Journal: | New studies in Christian ethics
3 |
| Standardized Subjects / Keyword chains: | B
Power
/ Christian ethics
|
| Further subjects: | B
Power (Christian theology)
B Christian Ethics |
| Online Access: |
Inhaltsverzeichnis (Aggregator) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Print version: 9780521415958 |
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| 245 | 1 | 0 | |a Power and Christian ethics |c James P. Mackey |
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| 520 | |a In the conventional analysis of human behaviour, power and ethics are frequently considered contrary principles, in that power enforces, while ethics elicits a free response. But, as James Mackey forcefully shows, a more adventurous philosophical study of human morality escapes the sense of contraries, and sets us on a quest for the kind of power that liberates human creativity. It then becomes possible to establish the framework for a critical assessment of the kind of power that ought to be operative in the major structures of human society, civil or ecclesiastical, state governments and church hierarchies. Mackey analyses the religious question which then quite naturally emerges, as to whether this Eros-type power so manifest in human society originates from beyond the more empirical structures of churches, states and 'nature'; and the effort to detect the specifically Christian characterisation of an allegedly ultimate power working in us for final well-being finds its natural context. | ||
| 520 | |a The anatomy of power -- The anatomy of morals -- Powers secular and powers sacred -- The Christian experience of power -- The anatomy of church -- Conclusion: Of Christian churches and secular states | ||
| 534 | |c 1994 | ||
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| STA | 0 | 0 | |a Christian ethics,Christian ethics,Ethics,Power,Power,Political power,Social power,Social influence |
| STB | 0 | 0 | |a Pouvoir,Pouvoir,Puissance,Puissance,Puissance (motif),Puissance,Éthique chrétienne |
| STC | 0 | 0 | |a Poder,Poder,Ética cristiana |
| STD | 0 | 0 | |a Etica cristiana,Potere,Potere |
| STE | 0 | 0 | |a 基督教伦理,权力,权力,权,权 |
| STF | 0 | 0 | |a 基督教倫理,權力,權力,權,權 |
| STG | 0 | 0 | |a Poder,Poder,Ética cristã |
| STH | 0 | 0 | |a Власть (мотив),Власть,Христианская этика |
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| SYG | 0 | 0 | |a Politische Macht,Soziale Macht,Sozialer Einfluss , Christliche Moral |