Matthew's Emmanuel: divine presence and God's people in the first Gospel
This book was first published in 1996. Matthew uniquely highlights Jesus as 'Emmanuel', but almost wholly overlooked are the deeper implications of this 'presence' motif for Matthean Christology, as well as its centripetal force on his readers. With regard to the rhetorical, hist...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge
Cambridge University Press
1996.
|
| In: | Year: 1996 |
| Reviews: | REVIEWS (1998) (Nolland, John, 1947 -)
|
| Series/Journal: | Society for New Testament Studies monograph series
90 |
| Standardized Subjects / Keyword chains: | B
Matthew
/ Presence of God
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
People of God
Biblical teaching
B Bible. Matthew Criticism, interpretation, etc B Presence of God Biblical teaching B Bible B Bible ; Matthew ; Criticism, interpretation, etc B Presence of God ; Biblical teaching B People of God ; Biblical teaching |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Print version: 9780521570077 |
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| 520 | |a This book was first published in 1996. Matthew uniquely highlights Jesus as 'Emmanuel', but almost wholly overlooked are the deeper implications of this 'presence' motif for Matthean Christology, as well as its centripetal force on his readers. With regard to the rhetorical, historical and theological dimensions of the text, Dr Kupp takes a multi-disciplinary approach. The three verses commonly cited are only the starting point for the weaving of the Emmanuel Messiah into the story-telling, redaction and Christology of the Gospel. Kupp employs the lenses of both narrative and historical criticism to produce the first monograph in English on the subject of divine presence in Matthew. After giving primacy to a whole-story reading, Kupp finds its roots in the familiar social and literary contexts of Sinai, Jerusalem and the Jewish scriptures. Matthew's Gospel is a story that compels, a text with a history and a Christological treatise. | ||
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