The early history of greed: the sin of avarice in early medieval thought and literature
The history of avarice as the deadliest vice in western Europe has been said to begin in earnest only with the rise of capitalism or, earlier, the rise of a money economy. In this first full-length study of the early history of greed, Richard Newhauser shows that avaritia, the sin of greed for posse...
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| 109 | |a Newhauser, Richard 1947- |a Newhauser, Richard G. 1947- |a Newhauser, Richard Gordan 1947- | ||
| 245 | 1 | 4 | |a The early history of greed |b the sin of avarice in early medieval thought and literature |c Richard Newhauser |
| 264 | 1 | |a Cambridge |b Cambridge University Press |c 2000. | |
| 300 | |a 1 Online-Ressource (xiv, 246 pages) |b digital, PDF file(s). | ||
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| 490 | 0 | |a Cambridge studies in medieval literature |v 41 | |
| 500 | |a Title from publisher's bibliographic system (viewed on 05 Oct 2015) | ||
| 505 | 8 | 0 | |a Alms and ascetes, round stones and masons: avarice in the early church -- Ascetic transformations I: monks and the laity in eastern Christendom -- Ascetic transformations II: soaring eagles or safety in the herd -- from anchoritic to cenobitic monasticism -- Ascetic transformations III: the Latin West in the fourth and fifth centuries -- Secularizing avarice and cupidity -- Epilogue: Future perspectives. |
| 520 | |a The history of avarice as the deadliest vice in western Europe has been said to begin in earnest only with the rise of capitalism or, earlier, the rise of a money economy. In this first full-length study of the early history of greed, Richard Newhauser shows that avaritia, the sin of greed for possessions, has a much longer history, and is more important for an understanding of the Middle Ages, than has previously been allowed. His examination of theological and literary texts composed between the first century CE and the tenth century reveals new significance in the portrayal of various kinds of greed, to the extent that by the early Middle Ages avarice was available to head the list of vices for authors engaged in the task of converting others from pagan materialism to Christian spirituality. | ||
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| 650 | 0 | |a Christian Ethics |x History |y Middle Ages, 600-1500 | |
| 650 | 0 | |a Avarice |x History | |
| 650 | 4 | |a Avarice ; History | |
| 650 | 4 | |a Christian ethics ; History ; Middle Ages, 600-1500 | |
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| 776 | 0 | 8 | |i Erscheint auch als |a Newhauser, Richard, 1947 - |t The early history of greed |b 1. publ. |d Cambridge [u.a.] : Cambridge Univ. Press, 2000 |h XIV, 246 S |w (DE-627)267631359 |w (DE-576)08322744X |z 0521385229 |k Non-Electronic |
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| 787 | 0 | 8 | |i Rezensiert in |a Grant, Robert McQueen, 1917 - 2014 |t The early history of greed. The sin of avarice in early medieval thought and culture. By Richard Newhauser. (Cambridge Studies in Medieval Literature, 41.) Pp. xiv+248. Cambridge: Cambridge University Press, 2000. £40. 0 521 38522 9 |d 2002 |w (DE-627)1784686247 |
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| STA | 0 | 0 | |a Greed,Greed,Avarice,Miserliness,Miserliness,Stinginess,Moral theology,Catholic ethics,Ethics,Christian ethics |
| STB | 0 | 0 | |a Avarice,Avarice,Cupidité,Cupidité,Théologie morale,Théologie morale |
| STC | 0 | 0 | |a Avaricia,Avaricia,Teología moral |
| STD | 0 | 0 | |a Avarizia,Avarizia,Avidità,Avidità,Teologia morale |
| STE | 0 | 0 | |a 吝啬,吝啬,贪婪,贪婪,贪婪,贪婪,贪心,贪心,道德神学,伦理神学 |
| STF | 0 | 0 | |a 吝嗇,吝嗇,貪婪,貪婪,貪婪,貪婪,貪心,貪心,道德神學,倫理神學 |
| STG | 0 | 0 | |a Avareza,Avareza,Ganância,Ganância,Teologia moral |
| STH | 0 | 0 | |a Алчность (мотив),Алчность,Моральное богословие,Скупость (мотив),Скупость |
| STI | 0 | 0 | |a Απληστία (μοτίβο),Απληστία,Ηθική θεολογία,Φιλαργυρία (μοτίβο),Φιλαργυρία |
| SYG | 0 | 0 | |a Habgier,Raffgier,Raffsucht , Katholische Ethik,Katholische Moraltheologie,Katholische Sittenlehre,Katholisch-Theologische Ethik , Habgier,Raffgier,Raffsucht |
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