Christian justice and public policy

Disagreements about justice are not simply academic matters. They create problems for practice and for policy-making. In a morally fragmented society in which 'nobody knows what justice is' issues such as wages policy, punishment and poverty become particularly difficult to handle. People...

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Άλλοι τίτλοι:Christian Justice & Public Policy
Κύριος συγγραφέας: Forrester, Duncan B. 1933-2016 (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Βιβλίο
Γλώσσα:Αγγλικά
Υπηρεσία παραγγελιών Subito: Παραγγείλετε τώρα.
Έλεγχος διαθεσιμότητας: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: Cambridge Cambridge University Press 1997.
Στο/Στη:Έτος: 1997
Κριτικές:Book Reviews : Christian Justice and Public Policy, by Duncan B. Forrester. Cambridge University Press, 1997. 274 pp. hb. £40. ISBN 0-521-55431-4. pb. £14.95. ISBN 0-521-55611-2 (1999) (de Kruijf, Gerrit G.)
REVIEWS (1998) (Gorringe, Timothy, 1946 -)
Μονογραφική σειρά/Περιοδικό:Cambridge studies in ideology and religion 10
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Χριστιανική κοινωνική ηθική / Δικαιοσύνη (μοτίβο)
Άλλες λέξεις-κλειδιά:B Justice
B Χριστιανισμός (μοτίβο)
B Christianity and politics
B Transfer Theologie-Politik
B Literaturverzeichnis / Bibliographie
B Social System
B Christianity
B Church and social problems
B Δικαιοσύνη (μοτίβο)
B Political planning
B Gesellschaftsmodell
B Christianity and justice
B political dimensions and consequences of theology
B Bibliography
Διαθέσιμο Online: Volltext (lizenzpflichtig)
Παράλληλη έκδοση:Μη ηλεκτρονικά
Erscheint auch als: 9780521554312

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520 |a Disagreements about justice are not simply academic matters. They create problems for practice and for policy-making. In a morally fragmented society in which 'nobody knows what justice is' issues such as wages policy, punishment and poverty become particularly difficult to handle. People striving to act justly are often uncertain how this might be done. Secular theories such as those of Rowls, Hayek, Habermas and modern feminist theorists, examined here, give some guidance for problems of justice that arise on the ground, but have serious limitations. This book argues that Christian theology, although it can no longer claim to provide a comprehensive theory of justice, can provide insights into justice - 'theological fragments' - which give illumination, challenge some aspects of the conventional wisdom, and contribute to the building of just communities in which people may flourish in mutuality and hope. 
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