The Avignon papacy contested: an intellectual history from Dante to Catherine of Siena

The Avignon papacy (1309-1377) represents the zenith of papal power in Europe. Over the approximately seven decades during which the pope and his curia sojourned in Southern France, the Church was subjected to an ambitious process of centralization. The institutional bureaucracy swelled out, and the...

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Bibliographic Details
Main Author: Falkeid, Unn 1966- (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
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Published: Cambridge, Massachusetts London, England Harvard University Press 2017
In:Year: 2017
Reviews:[Rezension von: Falkeid, Unn, 1966-, The Avignon papacy contested], in: ARR : idéhistorisk tidsskrift, ISSN 0802-7005, ZDB-ID 1223101-0 Bd. 30, Heft 1 (2018), Seite 105-107 (2018) (Aavitsland, Kristin B.)
Series/Journal:I Tatti studies in Italian Renaissance history
Standardized Subjects / Keyword chains:B Catholic church / Pope / Power structure / Church criticism / Avignon exile / Church history studies 1309-1377
IxTheo Classification:NBN Ecclesiology
Further subjects:B Europe Intellectual life
B Catholic Church Public opinion History To 1500
B Popes Temporal power
B Papacy History 1309-1378
Online Access: Inhaltsverzeichnis (Verlag)
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Parallel Edition:Electronic

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520 |a The Avignon papacy (1309-1377) represents the zenith of papal power in Europe. Over the approximately seven decades during which the pope and his curia sojourned in Southern France, the Church was subjected to an ambitious process of centralization. The institutional bureaucracy swelled out, and the Avignonese popes exercised their power more straightforwardly than ever before. However, the pope's claimed supremacy over secular rulers roused bitter resistance in various groups of people. What may be labelled as a literary war broke out, which engaged a series of critics and intellectuals from different traditions and cultures, and from every corner of Europe. The Avignon Papacy Contested explores how six of the most authoritative voices in the fourteenth century responded to the Avignon papacy: Dante Alighieri (1265-1321), Marsilius of Padua (1275-1342), William of Ockham (1287-1347), Francis Petrarch (1304-1374), Birgitta of Sweden (1303-1373), and Catherine of Siena (1347-1380). Two of these six great thinkers were branded heretics (Marsilius and Ockham), two were later canonized (Birgitta and Catherine), and two became leading models for future generations of humanists (Dante and Petrarch). What they all had in common was an intense critique of the waxing secular power of the Avignon papacy.-- 
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