Ein Gott, der Atem gibt: zu intertextuellen Zusammenhängen im Pentateuch
The analysis of pentateuch texts on sabbath and the week, work and cessation of work (Gen 1,1-2,3; Exo 16; 20,8-11; 23,12; 31,12-17; Deut 5,12-15) shows how the conception of God and his acts prefigures and structures the organization of time in Israel. The anthropomorphism of God taking a breath an...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Herder
2009
|
| In: |
Biblische Notizen
Year: 2009, Volume: 143, Pages: 45-68 |
| Standardized Subjects / Keyword chains: | B
Week
/ Sabbath
/ Bible. Pentateuch, Bible. Pentateuch
/ Intertextuality
|
| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
Bible. Genesis 1
B Bible. Exodus 31 B Bible. Exodus 20 B Bible. Deuteronomium 5 B Intertextuality B Work B Bible. Exodus 16 B Sabbath B Bible. Pentateuch B Idea of God B God |
| Parallel Edition: | Electronic
|
MARC
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| 520 | |a The analysis of pentateuch texts on sabbath and the week, work and cessation of work (Gen 1,1-2,3; Exo 16; 20,8-11; 23,12; 31,12-17; Deut 5,12-15) shows how the conception of God and his acts prefigures and structures the organization of time in Israel. The anthropomorphism of God taking a breath and pausing on the day after creation (Exo 20,11; 31,17) evokes a multifaceted echo on the side of God´s people (Exo 23,12; Deut 5,14). The anthropomorphism can thus be understood as witness to the Israel-relatedness of God. A theology of creation demonstrates the preconditions of this relationship and a theology of history shows the concrete realizations of its possibilities. | ||
| 520 | |a Die vorgelegte, synchron-intextuelle Analyse von Texten im Pentateuch zum Thema Woche und Sabbat, Arbeitserlaubnis und Arbeitsverbot (Gen 1,1-2,3; Ex 16; 20,8-11; 23,12; 31,12-17; Dtn 5,12- 15) zeichnet nach, wie das dargestellte Wirken Gottes als Schöpfer und sein beschriebenes Verhalten das konkrete Zeitverhalten in Israel vorzeichnen und prägen. Das Anthropomorphe in der Rede über Gott, sein Ruhen und Verschnaufen am Tag nach der Schöpfung (Ex 20,11; 31,17), zielt auf ein vielschichtiges Echo im Gottesvolk ab (Ex 23,12; Dtn 5,14). Das Anthropomorphe lässt sich deshalb in den Textzusammenhängen als Israel- Zugewandtheit Gottes einstufen. In einer Schöpfungstheologie werden die Grundlagen dieser Zuwendung etabliert und in einer Geschichtstheologie die Ermöglichungen des schöpfungsgemäßen Verhaltens entfaltet. | ||
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