The Post-Priestly Pentateuch: New Perspectives on its Redactional Development and Theological Profiles

Today agreement regarding the formation of the Pentateuch is no longer as widespread as it was when the documentary hypothesis was first proposed. Numerous scholars find that more recent periods of Israelite history - the exilic and post-exilic periods - are more likely to have been behind important...

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Bibliographic Details
Main Author: Giuntoli, Federico 1969- (Author)
Contributors: Schmid, Konrad 1965- (Other)
Format: Electronic Book
Language:English
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Published: Tübingen Mohr Siebeck 2015
In:Year: 2015
Reviews:[Rezension von: Federico Giuntoli; Konrad Schmid (Hrsg.), The post-priestly Pentateuch. New perspectives on its redactional development and theological profiles (FAT 101)] (2017) (Ausloos, Hans, 1969 -)
Neuere Ansätze in der Pentateuchkritik (2019) (Bührer, Walter, 1984 -)
The Post-Priestly Pentateuch. New Perspectives on its Redactional Development and Theological Profiles (2016) (Frevel, Christian, 1962 -)
Series/Journal:Forschungen zum Alten Testament v.101
Further subjects:B Electronic books
Online Access: Volltext (Aggregator)
Volltext (Verlag)
Parallel Edition:Print version: Giuntoli, Federico: The Post-Priestly Pentateuch : New Perspectives on its Redactional Development and Theological Profiles. - Tübingen : Mohr Siebeck,c2015

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505 8 0 |a Von der Diaskeuase zur nachendredaktionellen Fortschreibung. Die Geschichte der Erforschung der nachpriesterschriftlichen Redaktionsgeschichte des Pentateuch -- David M. Carr: Strong and Weak Cases and Criteria for Establishing the Post-Priestly Character of Hexateuchal Material -- Stronger Cases and Criteria for Post-Priestly Composition -- Weaker Cases and Criteria for Post-Priestly Composition -- Proposed Post-Priestly Elements at the Beginning and End of the Hexateuch -- Concluding Reflections 
505 8 0 |a How to Speak about GOD with Non-Israelites. Some Observations about the Use of Names for God by Israelites and Pagans in the Pentateuch -- I. The Theology of Elohîm, El Shadday and Yhwh in the Priestly Code -- II. A Theology of Yhwh Elohîm in the Post-P Redactional Process -- III. The Joseph Novelette, the Exodus Narrative, and the Universalism of Elohîm-Theology -- IV. The Faith of Pagans Confessing the Name of Yhwh -- V. Conclusion -- Rainer Albertz: The Formative Impact of the Hexateuch Redaction. An Interim Result -- 1. The HexR in Genesis -- 2. The HexR in Exodus 
505 8 0 |a Ruth, the Pentateuch and the Nature of Biblical Law: in Conversation with Jean Louis Ska -- 1. Two Legal Worlds -- 2. Issues of status -- 3. Private law issues: redemption, levirate, marriage, inheritance -- 3.1 The Relationship between Redemption and Levirate -- 3.2 Redemption in Practice -- 3.3 The Levirate in Practice -- 3.4 Marriage -- 3.5 Widow's inheritance rights -- 4. Issues of genealogy -- 4.1 Childlessness and the Double Surrogacy 
505 8 0 |a A Post-Priestly Harmonization in the Flood Narrative -- Version A -- Version B -- Christoph Levin: Die Väterverheißungen: Eine Bestandsaufnahme -- 1. Die Verheißungsreden der Jahwistischen Redaktion -- 2. Genesis 13,14-17 -- 3. Genesis 15,5 -- 4. Genesis 15,7.18 -- 5. Genesis 18,14-17 -- 6. Genesis 22,17-18 -- 7. Genesis 24,7 -- 8. Genesis 26,3-5 -- 9. Genesis 26,24-25 -- 10. Genesis 28,13-15 -- 11. Genesis 32,10.13 -- 12. Genesis 46,3-4 -- 13. Schlussfolgerungen 
505 8 0 |a The "Covenant of Circumcision" (Gen 17) in the Context of the Abraham Cycle (Gen 11:27-25:11). Preliminary Considerations -- 1. Genesis 17 in the context of the Priestly source (P) -- 2. Genesis 17 an editorial not an authorial unity -- 3. The final shaping of the chapter -- 4. The problem of persistent confusion about P -- Matthias Köckert: Gen 20-22 als nach-priesterliche Erweiterung der Vätergeschichte -- 1. Gen 21,1-7: Die Geburt Isaaks -- 2. Gen 20,1-17a -- 21,22-34*: Abraham und Sara bei Abimelech in Gerar -- 3. Gen 21,8-21: Die Vertreibung Hagars und Ismaels 
505 8 0 |a Die Preisgabe Isaaks 
520 |a Today agreement regarding the formation of the Pentateuch is no longer as widespread as it was when the documentary hypothesis was first proposed. Numerous scholars find that more recent periods of Israelite history - the exilic and post-exilic periods - are more likely to have been behind important sections of the Pentateuch. This has resulted in a major shift in scholarship: no longer is the remote past of Israelite history the only era, or even the primary era, during which the Pentateuch came into formation. Rather, the development of the Pentateuch continued down into the Persian and Hellenistic periods. During these centuries, the post-exilic community brought together the texts of their own cultural heritage and blended these ancient stories with ex novo additions that reflected their current historical situation. The result was the Pentateuch as we know it today. This volume focuses on these final redactions included in the biblical text after the Priestly materials. The purpose of these final additions was to complete that which was deemed necessary to recount, as well as to update, reorient, and, sometimes, to correct older materials containing ideas that were no longer compatible with the post-exilic time of the editors. 
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