Lifting the veil: 2 Corinthians 3:7 - 18 in light of Jewish homiletic and commentary traditions
What accounts for Paul's atypical pattern of scriptural exegesis in 2 Cor 3:7-18? Drawing on the evidence of contemporaneous Jewish and Greco-Roman commentaries, Michael Cover traces Paul's pattern to the writings of Hellenistic Judaism, unveils new evidence for the rhetorical unity of Pau...
MARC
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| 109 | |a Cover, Michael 1982- |a Cover, Michael B. 1982- |a Cover, Michael Benjamin 1982- | ||
| 245 | 1 | 0 | |a Lifting the veil |b 2 Corinthians 3:7 - 18 in light of Jewish homiletic and commentary traditions |c Michael Cover |
| 264 | 1 | |a Berlin/Boston |b De Gruyter |c 2015 | |
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| 490 | 1 | |a Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft |v Volume 210 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a Part One: Paul's Exegesis of Exodus 34 in Light of the Undisputed Epistles; 1. Introduction; 1.1 The Enigma of Pauline Exegesis; 1.1.1 Pauline Exegesis in the Corinthian Correspondence: The Search for Origins; 1.1.1.1 2 Cor 3:7-18 as Literary Insertion: Hans Windisch and His Heirs; 1.1.1.2 2 Cor 3:7-18 as Authentic Epistolary Component and Pauline Composition; 1.2 Contributions; 1.2.1 Rereading Paul in his Corinthian Context; 1.2.2 Paul and the Hellenistic Commentary Tradition; 1.2.3 Pauline Hermeneutics: The Ways of the Fox; 1.3 Overview |
| 505 | 8 | 0 | |a 2. Patterns of Exegesis in Paul's "Midraschartige Stiicke"2.1 Introduction; 2.1.1 Patterns of Exegesis; 2.2 Gal 4:21-5:1; 2.2.1 The Exegetical Pattern; 2.2.2 The Pericope; 2.2.3 Explicit Pauline Controls; 2.2.4 Implicit Old Testament Controls; 2.2.5 A Narratological Confirmation: Graphe as Sarah, Paul as God; 2.3 Rom 4:3-25; 2.3.1 The Exegetical Pattern; 2.3.2 The Pericope; 2.3.3 Explicit Pauline Controls; 2.3.4 Implicit Scriptural Controls; 2.3.5 Further Epistolary Controls: Rom 3:27-4:2; 2.4 1 Cor 10:1-13; 2.4.1 The Exegetical Pattern; 2.4.2 The Pericope; 2.4.3 Explicit Pauline Controls |
| 505 | 8 | 0 | |a 2.4.4 Implicit Scriptural Controls2.5 2 Cor 3:7-18; 2.5.1 The Exegetical Pattern; 2.5.2 The Pericope; 2.5.3 Explicit Pauline Controls; 2.5.4 Implicit Scriptural Control; 2.6 Conclusion; 2.6.1 Implicit Scriptural Controls on Pauline Exegesis; 2.6.2 Explicit Pauline Controls: Citation Formulae and Exegetical Markers; 2.6.3 The Use of Exegetical Traditions in the Pauline Epistles?; 2.7 Additional Tables; Part Two: Secondary-Level Exegesis in Hellenistic Commentaries, Homilies, and Other Exegetical Writings; 3. Sequential Exegesis in Hellenistic Commentaries |
| 505 | 8 | 0 | |a 3.1 Introduction: Paul and the Commentary Tradition3.1.1 Pauline Patterns; 3.1.2 The Commentary Tradition; 3.1.3 Plotting Pauline Exegesis: A Way Forward; 3.2 Biblical Exegesis in Philo of Alexandria; 3.2.1 Introduction; 3.2.2 Philo's Three Commentaries on the Pentateuch; 3.2.3 Stylistic Unevenness in the Allegorical Commentary; 3.2.4 The Quaestiones and the Allegorical Commentary; 3.2.5 The Exposition of the Law and the Allegorical Commentary; 3.2.6 Two Philonic Exegeses of Gen 12:4; 3.3 Philo's Interpretation of Secondary Biblical Lemmata and Paul's Exegesis of Exodus |
| 505 | 8 | 0 | |a 3.3.1 Secondary Biblical Lemmata in the Allegorical Commentary3.3.2 Deus 87-90 and the Exegetical Pattern of 2 Cor 3:7-18; 3.3.3 Theoretical Excursus: Exegesis, Text, and Story; 3.4 Platonic Exegesis in the Anonymous Theaetetus Commentary; 3.4.1 Introduction; 3.4.2 Meno 87b7-d as a Secondary Lemma; 3.4.3 Meno 98a3-4 as a Secondary Lemma; 3.4.4 The Meno and the Theaetetus in Dialogue; 3.5 Exegesis in the Sectarian Documents of the Dead Sea Scrolls; 3.5.1 Introduction; 3.5.2 The Pesharim; 3.5.3 llQMelchizedek: Explicit Controls; 3.5.4 llQMelchizedek: Implicit Prophetic Controls; 3.6 Conclusion |
| 505 | 8 | 0 | |a 3.7 Additional Tables |
| 520 | |a What accounts for Paul's atypical pattern of scriptural exegesis in 2 Cor 3:7-18? Drawing on the evidence of contemporaneous Jewish and Greco-Roman commentaries, Michael Cover traces Paul's pattern to the writings of Hellenistic Judaism, unveils new evidence for the rhetorical unity of Paul's argument, and illuminates the context of Paul's apostolic apology: the exegetical struggle over the legacy of Moses | ||
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