Completing Christ's afflictions: Christ, Paul, and the reconciliation of all things

What is the relationship between the preeminent, cosmos-reconciling 'Christ' of Col 1:15-20 and the imprisoned 'Paul' of 1:24-29, who enigmatically 'completes' the former's afflictions as he declares to 'every person' the mystery, long concealed but onl...

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Bibliographic Details
Main Author: Clark, Bruce 1977- (Author)
Format: Electronic Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Tübingen Mohr Siebeck 2015
In: Wissenschaftliche Untersuchungen zum Neuen Testament (383)
Year: 2015
Reviews:[Rezension von: Clark, Bruce, 1977-, Completing Christ's afflictions : Christ, Paul, and the reconciliation of all things] (2017) (Standhartinger, Angela, 1964 -)
[Rezension von: Clark, Bruce, 1977-, Completing Christ's afflictions : Christ, Paul, and the reconciliation of all things] (2016) (White, Joel, 1962 -)
[Rezension von: Clark, Bruce, 1977-, Completing Christ's afflictions : Christ, Paul, and the reconciliation of all things] (2016) (Yinger, Kent L.)
Series/Journal:Wissenschaftliche Untersuchungen zum Neuen Testament 383
Standardized Subjects / Keyword chains:B Bible. Kolosserbrief 1,24 / Exegesis
B Jesus Christus / Paul Apostle / Reconciliation / Bible. Kolosserbrief 1 / Theology
B Paul Apostle / Theology
Further subjects:B Canavesio, Giovanni Passionsgeschichte
B Cross
B Bible. Kolosserbrief 1,24
B Redemption
B Electronic books
B Suffering
B Thesis
Online Access: Volltext (Aggregator)
Parallel Edition:Non-electronic

MARC

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505 8 0 |a Cover; Dedication; Preface; Table of Contents; Chapter 1: Introduction: The Enigma of Col. 1.24; A. Introduction; 1. History of Interpretation: A Verse Without a Context; 2. Col. 1.24 and Introductory Matters; B. Methodology; Chapter 2: An Analysis of Ἀνταναπληροω in Col. 1.24; A. Introduction; B. Ἀνταναπληρόω in the Ancient Greek Corpus; 1. Demosthenes, Περὶ τῶν συμμοριῶν, 17 (line 4); 2. Epicurus, Epistula ad Herodotum, 48; 3. P. Oxy. II 326; 4. Apollonius Dyscolus, Περὶ συντάξεως, Α, 19; 5. Apollonius Dyscolus, Περὶ συντάξεως, Β, 44; 6. Apollonius Dyscolus, Περὶ συντάξεως, Γ, 111 
505 8 0 |a 7. Apollonius Dyscolus, Περὶ συντάξεως, Δ, 648. Ptolemy, Μαθηματικῆς συντάξεως, ς΄, section θ΄ (6.9); 9. Ptolemy, Ἁρμονικά, Α΄, section ια΄; 10. Cassius Dio, Historia Romana, XLIV, ε΄ (5); 11. Clement of Alexandria, Stromata, 7.12.4; 12. Eusebius, Commentarius in Isaiam, II, ν΄ (2.50); 13. Eusebius, Supplementa quaestionum ad Marinum, Ε΄; 14. Basil of Caesarea, Epistulae, XCII, 2; C. Synthesis and Initial Conclusions; 1. Consideration of the ἀντανα- Double Prefix; 2. Synonyms or Antonyms?; D. Summary and Conclusion ; Chapter 3: The Remaining Elements of Col. 1.24; A. Introduction 
505 8 0 |a B. A Text-critical Matter?1. Νῦν; 2. χαίρω ἐν τοῖς παθήμασιν; 3. ὑπὲρ ὑμῶν; 4. καὶ ἀνταναπληρῶ τὰ ὑστερήματα; 5. τῶν θλίψεων τοῦ Χριστοῦ; 6. ἐν τῇ σαρκί μου; 7. ὑπὲρ τοῦ σώματος αὐτου ὅ ἐστιν ἡ ἐκκλησία; C. Conclusion; Chapter 4: The Christ of Col. 1.24; A. Introduction; B. Christ in Col. 1.1-14; C. The Christ of Col. 1.15-20; D. Christ in Col. 1.21-23; E. Conclusion; Chapter 5: Who is the "Paul" of Col. 1.24?; A. Introduction; B. Paul in Col. 1.1-23; C. Paul in Col. 1.25-29; D. Paul in Col. 2.1-5; E. Conclusion; Chapter 6: Col. 1.24 within the Pauline Corpus; A. Introduction 
505 8 0 |a B. Paul's Ministry of Reconciliation in 2Cor. 5.18-6.4C. Col. 1.24 in the Light of 2Cor. 5.18-6.4; D. Conclusion; Chapter 7: Conclusion ; Bibliography; Index of References; A. Old Testament; B. New Testament; C. Apocrypha; D. Papyri/Qumran Sources; E. Greek Sources; Index of Subjects 
520 |a What is the relationship between the preeminent, cosmos-reconciling 'Christ' of Col 1:15-20 and the imprisoned 'Paul' of 1:24-29, who enigmatically 'completes' the former's afflictions as he declares to 'every person' the mystery, long concealed but only now revealed by Israel's God to his holy ones? After finding solid exegetical ground through an unprecedented and exhaustive study of the rare verb antanaplēroō (in 1.24), Bruce Clark tackles this most intriguing, if challenging question. He argues that Col 1, in accord with 2 Cor 5:18-6:4, presents Paul as the utterly unique diakonos (' 
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