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|a Lucas, Alec J.
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|a Evocations of the Calf?
|b Romans 1:18-2:11 and the Substructure of Psalm 106(105)
|c Alec J. Lucas
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|a Berlin
|b De Gruyter
|c 2014
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|a Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft
|v 201
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|a Ersch. vorauss. November 2014
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|a Acknowledgments; Preface; Contents; List of Tables; List of Abbreviations; Chapter 1: Introduction; 1.1 Project; 1.1.1 Constructing Towers and Texts; 1.1.2 Romans 1:1832 and 2:111: Ethnic Inhabitants on Either Side of Bridge; 1.1.3 Introducing the Four Pavement Stones; 1.1.3.1 Problematic Particle: Aio; 1.1.3.2 Uncertain Similarity: ia aura and ta loiauto; 1.1.3.3 Unidentified Interlocutor: Gentile, Generic fudge, or Jew; 1.1.3.4 Possible Dialogue Partner: Romans 1:18-2:11 and Wisdom of Solomon 11-19; 1.1.4 Interpreting the Four Pavement Stones; 1.1.4.1 Interlocking Stones
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|a 1.1.4.2 Textual Context1.1.4.3 Cultural and Historical Context; 1.2 Proposal; 1.2.1 Aligning the Pavement Stones; 1.2.2 Analyzing the Textual Substructure; 1.2.2.1 Importance of Romans 1:23; 1.2.2.2 Substructure of Psalm 106(105); 1.2.3 Reading the Textual Surface; 1.2.3.1 Romans 1:1832: Ironic Application of Psalm 106(105); 1.2.3.2 Romans 2:14: Inferential Application of Psalm 106 (105); 1.2.3.3 Romans 2:511: Indirect Application of Psalm 106 (105); 1.2.4 Sketching a Larger Context; 1.2.4.1 General Confusion: jews and Egyptians in the Roman Empire
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|a 1.2.4.2 Particular Conversation: Differing Understandings of Jewish Identity in Wisdom of Solomon 1119 and Psalms 105 (104) 107(106)1.2.4.3 Pauline Exploitation: ReReading Romans 1:18-2:11; 1.3 Approach; 1.3.1 Hermeneutics; 1.3.1.1 Metalepsis; 1.3.1.2 Complex Conversation; 1.3.2 Texts; 1.3.2.1 Textual Fluidity in the Post-Qumran Era; 1.3.2.2 Paul's Greek Text; 1.3.2.3 Critical Editions; 1.4 Plan: Preview of Chapters; Chapter 2: Psalm 106(105); 2.1 Introduction; 2.2 Psalm 106(105): Israelite Infidelity Outside and Inside the Land; 2.2.1 Praise, Penitence, and Concluding Plea (w. 16, 47)
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|a 2.2.2 Rebellion Outside the Land: Seven Sins (w. 733)2.2.2.1 Overview of Sins One to Three and Five to Seven (w. 718,2433); 2.2.2.1.1 Embitterment at Red Sea and Lord's Salvation (w. 7-12); 2.2.2.1.2 Impatient Craving in the Desert (w. 13-15); 2.2.2.1.3 Angering Moses and Aaron in the Camp (w. 16-18); 2.2.2.1.4 Heedless Grumbling in the Tents of Kadesh Barnea (w. 24-27); 2.2.2.1.5 Initiation into Baal of Peor and Phinehas' Propitiation (w. 28-31); 2.2.2.1.6 Inciting Moses at the Water of Strife (w. 32-33)
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|a 2.2.2.2 Analysis of Fourth Sin: Calf Worship at Horeb and Moses' Intercession (w. 19-23)2.2.2.2.1 Centrality of Calf Worship: Positional, Terminological, Intertextual, and Thematic; 2.2.2.2.2 Exegesis, Comparison, Conflation: Exodus 32-34; Deuteronomy 9-10; Psalm 106(105):19-20, 23a,d; 2.2.3 Rebellion Inside the Land: Cyclical Sin (w. 34-46); 2.3 Anticipating Paul's Appropriation of Psalm 106(105); 2.4 Conclusion; Chapter 3: Romans 1:18-2:11; 3.1 Introduction; 3.2 Structural Analysis; 3.2.1 Romans 1:1832: Indictment of Idolatry and Immorality
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|a 3.2.1.1 Romans 1:1821: Introduction to the Indictment
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|a Scholars often ask how Paul’s polemic against Gentile idolatry and immorality in Romans 1:18–32 prepares for indicting a Jewish interlocutor in 2:1–11. This study proposes that Paul’s argumentation draws on the portrayal of Jewish identity in Psalm 106 and that in drawing on this portrayal Paul was participating in a larger discussion, one that included the Wisdom of Solomon and one in which evocations of the golden calf figured prominently. Alec J. Lucas, Loyola University Chicago, Chicago, Ill., USA.
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|a Scholars often ask how Paul's polemic against Gentile idolatry and immorality in Romans 1:18-32 prepares for indicting a Jewish interlocutor in 2:1-11. This study proposes that Paul's argumentation draws on the portrayal of Jewish identity in Psalm 106 and that in drawing on this portrayal Paul was participating in a larger discussion, one that included the Wisdom of Solomon and one in which evocations of the golden calf figured prominently
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