Unity in Diversity: English Puritans and the Puritan Reformation, 1603-1689

In Unity in Diversity, Randall J. Pederson critiques current trends in the study of Puritanism, and proposes a different path for defining Puritanism, centered on unitas and diversitas, by looking at John Downame, Francis Rous, and Tobias Crisp

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Bibliographic Details
Main Author: Pederson, Randall J. 1975- (Author)
Format: Electronic Book
Language:English
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Published: Leiden Brill 2014
In:Year: 2014
Series/Journal:Brill's Series in Church History Volume 68
Further subjects:B Electronic books
Online Access: Volltext (Resolving-System)
Volltext (Verlag)
Parallel Edition:Print version: Unity in Diversity : English Puritans and the Puritan Reformation, 1603-1689:

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505 8 0 |a Contents; Preface; Part 1 Historical Method and Background; 1 Historiographical Introduction, Methodology, Hypothesis, and Structure; 1.1 Another Study on English Puritanism? Historiographical Justification; 1.2 Methodology, Hypothesis, and Structure; 1.2.1 Narrative and Metanarrative; 1.2.2 Structure; 1.3 Summary; 2 Seventeenth-Century Background; 2.1 Introduction; 2.2 The Political, Religious, Social, and Theological Contexts; 2.2.1 The Early English Reformation (1534-53); 2.2.2 Marian England (1553-58); 2.2.3 The Elizabethan Period (1558-1603); 2.2.4 The Early Stuart Period (1603-42) 
505 8 0 |a 2.2.5 The English Revolution (1640-60)2.2.6 The Later Stuart Restoration (1660-89); 2.3 Theological Strains within Stuart Puritanism; 2.3.1 Precisianist Strain; 2.3.2 Mystical Strain; 2.3.3 Antinomian Strain; 2.3.4 Neonomian Strain; 2.4 Conclusion; Part 2 Puritans; 3 John Downame (1571-1652); 3.1 Introduction; 3.2 Social Contexts; 3.3 Downame's Writings in Historical Context; 3.3.1 The Christian Warfare (1604-18, 1612, 1634); 3.3.2 A Guide to Godlynesse (1622, 1629); 3.3.3 Lectvres Vpon the Fovre First Chapters of the Prophecie of Hosea (1608); 3.3.4 A Briefe Concordance of the Bible (1630 
505 8 0 |a repr. 1631-90)3.3.5 Annotations upon All the Books of the Old and New Testament (1645, 1651, 1657-58); 3.3.6 The Summe of Sacred Divinitie (c.1620); 3.3.7 A Body of Divinitie (1645); 3.4 Downame's Theology in Historical Context; 3.4.1 Doctrine of God and Humanity; 3.4.2 Predestination and Assurance; 3.4.3 Covenant of Works and Grace; 3.4.4 Justification and Sanctification; 3.4.5 Law and Gospel; 3.4.6 Christian Life and Piety; 3.5 Conclusion; 4 Francis Rous (1580/81-1659); 4.1 Introduction; 4.2 Social Contexts; 4.3 Rous's Writings in Historical Context; 4.3.1 The Heavenly Academy (1638, 1656 
505 8 0 |a Latin 1655, 1674)4.3.2 The Great Oracle (1641; 1656; Latin, 1655, 1674); 4.3.3 The Mystical Marriage, Or, Experimental Discoveries of the Heavenly Marriage between a Soul and Her Savior (1631, 1635, 1653-56; Latin, 1655, 1674); 4.4 Rous's Theology in Historical Context; 4.4.1 Doctrine of God and Humanity; 4.4.2 Predestination and Assurance; 4.4.3 Covenant of Works and Grace; 4.4.4 Justification and Sanctification; 4.4.5 Law and Gospel; 4.4.6 Christian Life and Piety; 4.5 Conclusion; 5 Tobias Crisp (1600-42/3); 5.1 Introduction; 5.2 Social Contexts 
505 8 0 |a 5.3 Crisp's Writings in Historical Context5.3.1 Christ Alone Exalted: Being the Compleat Works of Tobias Crisp, D.D. Containing XLII Sermons on Several Select Texts of Scriptures (1690); 5.4 Crisp's Theology in Historical Context; 5.4.1 Doctrine of God and Humanity; 5.4.2 Predestination and Assurance; 5.4.3 Covenant of Works and Grace; 5.4.4 Justification and Sanctification; 5.4.5 Law and Gospel; 5.4.6 Christian Life and Piety; 5.5 Conclusion; Part 3 Unity in Diversity; 6 Unitas within Diversitas: Downame, Rous, and Crisp; 6.1 Introduction; 6.2 Reformed Unity and Diversity 
505 8 0 |a 6.3 Reformed Unity and Diversity within Puritanism 
520 |a In Unity in Diversity, Randall J. Pederson critiques current trends in the study of Puritanism, and proposes a different path for defining Puritanism, centered on unitas and diversitas, by looking at John Downame, Francis Rous, and Tobias Crisp 
520 |a In Unity in Diversity, Randall J. Pederson critiques current trends in the study of Puritanism, and proposes a different path for defining Puritanism, centered on <i>unitas</i> and <i>diversitas</i>, by looking at John Downame, Francis Rous, and Tobias Crisp 
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